When You’re Rubbed the Wrong Way

Please read Colossians 3:12-17 in your Bible.  I used the NIV for this post.

Successful conflict resolution (peace-making) is the work of all genuine disciples.

The ability to get along with others requires a great deal of effort.  Our natural tendency is to push for our own way, even at the expense of relationships, and that’s where unity dies.  Whether in good times or in bad, it takes intention and effort to get along.

How do we resolve conflicts and settle disagreements before unity is lost.  We learned Wednesday night that God’s word suggests casting lots to decide the winner (see PBS 18:18).

In other cultures, differences were sometimes settled by fatal duels.  As odd as this may sound, there was a time in history when two men attempted to settle their dispute by casting lots AND having a duel!

French novelist and playwright Alexandre Dumas, best known for his novel, The Three Musketeers, once had a heated quarrel with a rising young politician.  It was decided that the only way honor could be satisfied was by a duel.  However, the problem was that both men were excellent shots and they feared a duel might result in both of them being killed.  For this reason, they cast lots to determine which of them would be spared, the loser was to shoot himself.

Dumas lost the drawing.

Pistol in hand, he withdrew in silent dignity to another room, closing the door behind him.  The rest of the group waited in gloomy suspense for the shot that would end his brilliant career.  It rang out at last.

His friends ran to the door and flung it open.  They were shocked to see Dumas standing there unharmed, the smoking pistol in his hand.

“Gentlemen, a most regrettable thing has happened,” he announced.  “I missed.”

Fortunately, God has given us better ways to resolve our differences.  In Jesus Christ we have the ultimate means of getting along with one another, even with people who rub us the wrong way.  Let’s learn about Jesus’ way of peace as we look at Colossians 3:12-17.

  1. Take the high road (12-14).

God chose you to take the high road.  Paul’s teaching about God choosing His people (for example Romans 8:33; 16:13) is always for the purpose of emphasizing grace.  Verse twelve describes our God-given identity in three terms:

– CHOSEN = God chose us to faithfully represent Him in this world & be rewarded in heaven.

– HOLY = to be set apart from the usual, worldly uses to serve God in unusual, spiritual ways.

– DEARLY LOVED refers to the love God has for His children; unconditional love, full of grace.

Verses13-14 describe our God-directed activity

– BEAR WITH EACH OTHER is an important biblical command. See 1 Corinthians 13:5 = [Love] is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Proverbs 12:16 = Fools show their annoyance at once, but the prudent overlook an insult.  Proverbs 19:11 = A person’s wisdom yields patience; it is to one’s glory to overlook an offense.

– FORGIVE AS THE LORD FORGAVE YOU. Follow His example; forgive and forget.  See Psalm 103:8-12 = THE LORD IS COMPASSIONATE AND GRACIOUS, SLOW TO ANGER, ABOUNDING IN LOVE.  HE WILL NOT ALWAYS ACCUSE, NOR WILL HE HARBOR HIS ANGER FOREVER; HE DOES NOT TREAT US AS OUR SINS DESERVE OR REPAY US ACCORDING TO OUR INIQUITIES.  FOR AS HIGH AS THE HEAVENS ARE ABOVE THE EARTH, SO GREAT IS HIS LOVE FOR THOSE WHO FEAR HIM; AS FAR AS THE EAST IS FROM THE WEST, SO FAR HE HAS REMOVED OUR TRANSGRESSIONS FROM US.

– OVER ALL THESE VIRTUES PUT ON LOVE, WHICH BINDS THEM ALL TOGETHER IN PERFECT UNITY. LOVE “binds” all virtues together because it is the chief virtue.  It is what motivates us be virtuous.  PERFECT UNITY is the outcome.  It is the condition of the fellowship in which people love one another.  See 1 Corinthians 13:13 = AND NOW THESE THREE REMAIN: FAITH, HOPE AND LOVE.  BUT THE GREATEST OF THESE IS LOVE.

Peace cannot be forged if your mind is on “getting even.” Taking the high road sometimes requires letting go of our “rights.”

God has demonstrated the way he wants us to live.  God always acts in holiness and love in perfect balance.  He always does what is best for us.  The entire Bible is a record of the various ways God has demonstrated these attributes.  He calls us to follow His example because He knows then we will truly act in ways that are in our best interests.  When we choose self-interest instead, when we prefer our petty dramas to His high standards, then we’re walking the toxic road of sin.

  1. Actions are more important than feelings (12).

We act differently because we live in our NEW SELF.  In v. 10 Paul wrote about “putting on” our NEW SELF, as if this new life in Christ were a change of clothes.  He continues that image in v. 12.  However, unlike a change of clothes which we can easily see, this improvement of character may be a little more difficult to perceive.  Here’s how we know we’ve made the switch; we know it’s happened when the virtues listed in verse 12 become part of our character.  These virtues closely resemble the Fruits of the Spirit from Galatians 5:22-23 and there we learn that these marks of godly character are a gift from God by means of the Holy Spirit.

– COMPASSION = is one word made by combining the Greek words for affection and sympathy.

– KINDNESS is a friendly willingness to help the needy.

– HUMILITY involves seeing yourself as God sees you, not falling into the extremes of narcissism or self-loathing.

– GENTLENESS is consideration for others that goes so deep one is willing to waive one’s “rights” to revenge.

– PATIENCE endures trials without exasperation.

It’s genuine because it comes from God.  It’s true that putting on a red hat does not make me a fireman.  Similarly, verse twelve is not about putting on these virtues in a hypocritical way, to make others think we are God’s children.  These are all virtues that come forth through action and we all know actions speak louder than mere words.

  1. Make Christ the center of every conversation (16).

Verse sixteen is not limited to worship though it sounds like it, with the mention of teaching, admonishing, & singing.  It’s really about consistency; if our conversations have a different moral character inside and outside church, what does that say about the genuineness of our faith?  It says, as James taught, that we all struggle with our tongues (see James 3:2).

In the very next chapter Paul wrote, LET YOUR CONVERSATION BE ALWAYS FULL OF GRACE, SEASONED WITH SALT, SO THAT YOU MAY KNOW HOW TO ANSWER EVERYONE. (Colossians 4:6).  This is what Paul meant by LET THE WORD OF CHRIST DWELL IN YOU RICHLY.  THE WORD OF CHRIST doesn’t only mean the Bible, but also the person of Jesus Christ.  The word RICHLY means “having ample room,” or “having great treasure.”  Jesus should dominate our thinking and as He does, He will be expressed more abundantly in what we say and do.

We should ask “WWJD?” and “WWJS?”  S = SAY.  If we would ask ourselves, “What would Jesus say in this instance?”  The act of stopping to think about it would help us avoid sins of the tongue.

  1. Passionately pursue personal peace (15+17).

We’re promised peace the passes UNDERSTANDING.  This is obviously not the kind of peace the world can give, the kind that is more than avoiding conflict or calming fears.

Instead, it is a settled state of mind, a feeling of contentment, and an attitude of patience that is BEYOND UNDERSTANDING because it is from God, not our circumstances.  This kind of PEACE is so profound that it cannot be lost because troubles or trials appear.

Peace is to RULE over us and our relationships.  The word RULE originally meant “to act as an umpire.”  This means every situation that pits Christians against one another must be resolved in a way that leads to PEACE.  There is nothing fake about this; this is the highest-possible-standard PEACE described in verse fifteen.

We are called to PEACE.  We are called to PEACE as much as we are called to salvation: PEACE is the foundation of our relationship with God and our relationships with one another.  If we truly follow Christ we will value this peace much more highly than we will the little things that tend to divide us.  We will prize this PEACE and guard it against self-interest and factions.

This kind of PEACE always produces a grateful response as it directs our attention to God: this response is described in two phrases in verse seventeen.

– WHATEVER YOU DO, WHETHER IN WORD OR DEED, DO IT ALL IN THE NAME OF THE LORD JESUS. In these three different ways Paul expressed one thought; all that you do, do it as a disciple of Jesus should.  (This will logically exclude sinful activities.)  This includes all parts of our daily living but excludes all things that are not of Christ.

– GIVING THANKS TO GOD THE FATHER THROUGH HIM. When you think of this fantastic PEACE God gives, gratitude is the most appropriate response.  Plus, when we express our thankfulness, we direct the attention of others to God.

ENCOURAGEMENT AND ACTION:

  1. YOU ARE LOVED = Loving God leads to loving others
  2. THERE IS HOPE = Home and Church are the training sites for love and the world is the place where we practice love. With God, we can DO THIS!
  3. HOW TO GET STARTED = take the steps of “UNITE.”

U = “U” as in You (in texting language). Unless you seek peace, it will not happen.

N = Note your feelings & own them by talking about them with “I” statements.

I = Inform the other person about your desire for peace.

T = Talk about how to avoid this situation repeating itself in the future.

E = Enjoy a healthier relationship as you put your solutions to work.

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Radicalized By Love

Please read Matthew 5:43-48.

NEWPORT, Tenn. (WVLT) — Justin and Cynthia Wagner were just about to head to bed on Sunday night when they smelled something burning. Justin said he looked out his front porch and noticed the garage he converted into a makeshift apartment was engulfed in flames.

He ran outside and tried to start the car that was between the garage and the house to move it out of the way, but realized the flames were already coming up underneath it.

“I told my wife, I said the car is gone just get out of here, don’t worry about nothing else, just let the fire department take care of it,” Wagner said.  The fire destroyed the Wagner’s garage, left their Mazda unrecognizable, and did extensive damage to their two-story home.

But then a friend found an unexpected surprise while he was helping the couple clean up on Wednesday morning. In the middle of the ashes was a Bible, opened up to John 3:16. The verse reads, “For God so loved the world that He gave his only begotten son, that whosoever believes in him shall not perish, but have eternal life.”

Wagner took that as a clear sign.  “That tells you right there that God is still here with us, he’s still here for us,” he said.  The majority of the Bible was burned with the edges of the pages blackened and charred, but the words of the passage are nearly untouched and clearly visible. Wagner said he has no doubt in his mind that God saved he and his wife that night because there is still more work for them to do on this earth.

“Maybe God let this happen to us so we could get a new start in life,” he said. “After I had seen the word of God and I seen it on that, I felt like God was reassuring me, I saved your life through all this. I brought you guys through this for a reason.”

Personally, I think the reason must be love.

<Retrieved from http://www.local8now.com/news/headlines/Newport-loses-everything-in-house-fire-364468041.html on 1/8/16.>

Message – Godly love meets the highest possible standard.

  1. You’ve got to know what love is.

“YOU HAVE HEARD IT SAID” introduces the false command.

This is the sixth of six consecutive sections of teaching introduced by this phrase; it is not used again in the Sermon On The Mount.  In every case, it involves something that originated in the Scripture but had become corrupted, misused by the people of God.

The proverb Jesus quoted in verse 43 was only half right.

The right half can be found in Leviticus 19:18, where God commanded, “LOVE YOUR NEIGHBOR AS YOURSELF” as part of a prohibition of revenge-seeking and grudge-holding. There is no evidence in the Bible or in history that the Jews paid any particular attention to Leviticus 19:18.  Jesus, however, paired it with the Shema (see Dueteronomy 6:4-9) as the two most important commands, central to His teaching.

The incorrect half is the “HATE YOUR ENEMY” part.  That was added by someone else.  This is a fine example of the kind of excuse-making people do when they want to rationalize their limited love.  Scot McKnight wrote, “Loving those we like and hating those we don’t is as common as skin.” (The Story of God Commentary: Sermon on the Mount, p. 142.)

Jesus had nothing good to say about this kind of self-centered, excuse-ridden, limited love.  It’s such a low standard even TAX COLLECTORS and PAGANS can rise to achieve it. (TAX COLLECTORS and PAGANS were the Jews declared enemies!  For Jesus to throw that in their faces was like waving the red cape at the bull!)  No one who rises only to this superficial level of love should expect God to REWARD them for it. (Just the opposite!)

“BUT I SAY TO YOU” introduces the true command.  Real love is unconditional and universal; it makes no excuses for being anything less.

Loving only the lovable is NOT the kind of love God has in mind for His people.  He has shown us a more ambitious love.  As we have been love by God, so should we love one another.  We need to stop making excuses in a failing effort to conceal our lack of love.

– God has loved us unconditionally. He did not demand that we change first or in any way attempt to “earn” His love.  He loved us anyway.

– God has loved everyone; His love is universal. He could have said, “If you worship me, I will love you,” but He did not.  He loved all of us first and best.

As usual, Jesus radicalizes the standard, calling us to a deeper love; “LOVE YOUR ENEMIES AND PRAY FOR THOSE WHO PERSECUTE YOU.”  Who’s your “enemy?” It doesn’t matter whether you’ve chosen to count someone as an enemy, opponent, or rival or they have chosen to treat you as one.  What matters is that you choose to love them.  The highest and best kind of love is spiritual in nature and that’s why Jesus specified prayer as a way to enact and demonstrate true love.

– I think this plays to human nature. It’s harder to be unloving to someone when you are earnestly praying for God to bless them.

– I also think this plays to our spiritual nature. If we are truly following God’s example, prayer is part of loving even the unlovable as God does.

True love is manifest in a thousand other ways in addition to prayer.  For example, being gracious to one another demonstrates godly love.  The Bible allows us to disagree, but it does not allow us to behave disagreeably.  One of the most common ways we fail to love is by speaking rudely to or about one another.

Remember: “Being right does not give you the right.” Jesus’ strategy is to turn enemies into neighbors by loving them.

Jesus promised that real love results in reward (v. 46).  What is real love?

McKnight wrote: “Love must be defined by how God loves. From God’s behaviors we learn that love is a ‘rugged commitment to be with someone as someone who is for that person’s good and to love them unto God’s formative purpose.'” (McKnight, p. 143, emphasis his.)  With that understanding, genuine, godly love is not mere toleration or kibbutzing with people just like us.  It is cooperating fully with those who differ from us for mutual spiritual benefit.  Surely this is what Jesus meant by His remarks about the SUN and the RAIN happening at the same time to people we consider deserving/undeserving.

What is the REWARD?  That’s spelled out in v. 45; “THAT YOU MAY BE SONS OF YOUR FATHER IN HEAVEN.”  Being God’s children means receiving eternal life in the world to come and abundant life in this world.  It isn’t all duty and obligation; being God’s children is the greatest possible reward and therefore the greatest possible joy.

  1. God’s standard for life (and love) is PERFECTION.

When it’s up to us, perfection is impossible.  If this were the entire story, God would be perpetrating a great injustice on us.  If He set an impossibly high standard, one He knew we could not keep, and then condemned us for not keeping it, that would be unfair and unloving.

Thankfully, it’s not up to us alone.  God gives us forgiveness when we fail and the Holy Spirit to help us succeed.  (It’s all by grace, folks!)  He sets the standard so high we will always need His help to achieve it.  That’s where the Holy Spirit comes in.  Here’s how the Holy Spirit helps us.

– The Holy Spirit perfects our character so that temptations will be less compelling.

– When we are tempted, the Spirit gives us the wisdom and the moral strength to resist.

– God has promised a DOOR OF ESCAPE in times of temptation to avoid them as they happen

– The Holy Spirit helps us understand the Bible so that we needn’t have any question about what the will of God is in any situation. We won’t fail because we didn’t know better – we do.

We don’t have to fail, but having a human nature means we are prone to create problems for ourselves, so God has us covered with forgiveness.  Like His love, God’s forgiveness is unconditional: all sinners who repent are forgiven.  As with His love, God’s forgiveness is universal: all sins are forgiven.  God also completely forgives.  He forgets our sins and heals all our ills.  He graciously gives a clean slate and innumerable second chances.

What does it mean to be “radicalized?”

It’s a word used everywhere in the news to describe people who have become so committed to a version of Islam that they are willing to commit acts of terrorism.  In that way, the word has come to have negative connotations, a way for the secular media to further marginalize people of faith.

However, the word simply means to cause someone to adopt positions or beliefs more radical than they had previously held.  That’s not necessarily a bad thing.  To go further, the word “radical” describes a fundamental change.

Our passage is a great example of the radical nature of Jesus’ Sermon on the Mount.  He commands that we fundamentally change the way we think about and practice love.  Let’s be “radicalized” to love.

We are to cease thinking about love in lazy, worldly, and selfish ways and are instead to love in the way God has loved us.  God sets the highest standard for love and then equips us to meet His standard in our daily lives.

Let me conclude with an example.  We find it easier to tolerate people when they agree with us.  When they disagree or make us angry, we tend to demonize and dehumanize them.  We magnify their faults and ignore their strengths.  We push them aside or tolerate them coldly.  We’re too “nice” to call them an “enemy,” but that’s practically what they have become.

Jesus commands us instead to cooperate with that person.  To never diminish their personhood or standing before God, to never assume we know how they’re going to turn out.  Partnering with that person to seek the best, most godly outcome is one way we achieve & exercise God’s love.

Let me ask you – if we are incapable of loving in this way in our home and church, what hope to do we have of loving God’s way in any other context?  What hope does the world have if we do not love as God loved us?

Putting on Heirs

Please read Galatians 3:23-29.  My remarks were prepared with the New Living Translation.

INTRODUCTION

Bill Bradley and Jack Kemp are two men who have enjoyed success as professional athletes and as politicians on the national stage.  The two men played different sports, so they never faced one another in competition, but they were on opposite sides of the aisle in Washington, D.C.  Bradley is a Democrat and Kemp was a Republican (he died in 2009).

It was through their time in professional athletics that these men learned life-long lessons on the subject of race.  They learned to do better than tolerate their black teammates, they came to respect them and ceased to see skin color as any kind of barrier to playing ball or living life.

When he was Secretary of the Department of Housing and Urban Development, Jack Kemp wrote, “I couldn’t face my friends Ernie Ladd, Cookie Gilchrist, or Tippy Day or all the black football players I know and lived with and lost and won with, if I weren’t their voice in the [president’s] cabinet.”

In his book More Than Equals, Chris Rice wrote the following, “Racial reconciliation shouldn’t begin with a debate over affirmative action and quotas – or theology.  It’s about getting to know names and faces.  Build relationships and share in your new friends’ concerns for their families and communities.  Go into the neighborhood.  Visit the church.  Let their experience speak to your life.”

<Both quotes are retrieved from the December 26, 2001 devotional in Men of Integrity magazine.>

Today is Flag Day.  Let’s note something about Old Glory.  Do you see more than one color here?  Each of these colors have an important symbolic meaning and each contributes to the whole flag.  Old Glory would be less glorious if any of these colors were deleted.  LET THE SAME THINGS BE SAID OF OUR CHURCH!  Let’s see what God said.

Context: This letter deals with the problems caused by false teachers who insisted that non-Jews had to become Jews before they could properly become Christians.

Message: What has always mattered most is God’s love.  One of the beneficial effects of His love is that it unites us, makes us one family under our Heavenly Father.

Comment:

  1. We were formerly orphans under the guardianship of the Law (3:23-25).

Paul comments on life under the Law of Moses as a “B.C.” state = “Before Christ.”  V. 23 = BEFORE THE WAY OF FAITH IN CHRIST WAS AVAILABLE TO US.

– Comment #1 = Faith in Christ is a way of life, a worldview, an approach to daily living that is all-encompassing.

– Comment #2 = The Law of Moses (what made Israel the people of God, a part of what made Jews “Jewish”) was only a temporary measure.  v. 23 = UNTIL THE WAY OF FAITH WAS REVEALED.

– Comment #3 = The purpose of the Law was to protect God’s people.

–  V. 23 = WE WERE PLACED UNDER GUARD…KEPT IN PROTECTIVE CUSTODY.  (Even the verb here is in the passive voice!)

– V.24 = THE LAW WAS OUR GUARDIAN…IT PROTECTED US.

– The word translated here as “guardian” is the Gk word from which we get “pedagogue.”  The word referred to people who had custody of children to train them.  Children born in wealthy houses went from mother to wet nurse to pedagogue, who later took them to a teacher for book learning.  They were completely responsible for their charges; if the child misbehaved, it was the pedagogue who was punished!

– This is obviously a temporary situation; sooner or later the child grows up and can govern herself.  The pedagogue works themselves out of a job, preparing the child to be responsible and mature and self-sufficient for the day when the family says they are old enough to be an adult.  Paul used this common cultural practice to illustrate the state of godly people under the Law.

– V. 25 = NOW THAT THE WAY OF FAITH HAS COME, WE NO LONGER NEED THE LAW AS OUR GUARDIAN.  Though we don’t all mature, we do all age, and there comes a time when children cease to be children and become adults, responsible for themselves.  It was at this time a male child became a citizen and his father’s heir.

The WAY OF FAITH is a system of greater freedom, more responsibility, and more power to decide for ourselves.  Paul uses this illustration to show that the false teachers were false because they failed to understand that in the new agreement instituted by Jesus Christ, we “graduated” from childhood to adulthood.  Just as it is ridiculous to sleep in the nursery when one has “grown up,” so it is for these false teachers to lie and say it was necessary for us to live in the spiritual nursery when we are adults & heirs with Christ.

From what did the Law protect us?

– From the sinful and human sides of our natures.

– From our ignorance of the will of God.

– From the influence of the Enemy who tempts us to sin & accuses of guilt when we give into temptation.

– Note that the Law did not SOLVE these problems, it offered protection as a temporary alleviation.

A couple of caveats:

– Being in custody, even PROTECTIVE CUSTODY, is still nothing like freedom.  It is in our human nature to chafe under restraint and to yearn for freedom.

– Being in the custody of the Law is more pleasant than being PRISONERS OF SIN (v. 22).  So the law was given to protect us from the death penalty to which PRISONERS OF SIN are subject.

Paul’s comment on life of faith in Jesus Christ, under God’s new covenant, as a part of God’s new people, the Church is revealed in his repeated use of t word UNTIL:

– V. 23 = UNTIL THE WAY OF FAITH WAS REVEALED.

– V. 24 = UNTIL CHRIST CAME…UNTIL WE COULD BE MADE RIGHT WITH CHRIST.

It’s clear a new situation exists.  He spends the next four verses explaining God’s final solution.

  1. We are now God’s children and part of one family (3:26-29).

God’s people have gone from being under a guardianship to being adopted into the family of God.  How did this happen?  Jesus Christ did it for all people and we who receive it by faith are privileged to be children of God.

Note Paul’s use of inclusive language.

–  V. 26 = YOU ARE ALL CHILDREN OF GOD THROUGH FAITH IN CHRIST JESUS.  The Gk word ALL here is in emphatic voice and it is the first word in the sentence.

– V. 27 = ALL WHO HAVE BEEN UNITED WITH CHRIST IN BAPTISM.  Some scholars believe vs. 27+28 are part of a liturgy that was used in the early Church when baptisms were performed, to explain the significance of baptism.  The imagery of PUTTING ON NEW CLOTHES is a way of describing taking on the characteristics of someone, like a child putting on daddy’s shirt and acting like him.

– V. 28 = YOU’RE ALL ONE IN CHRIST JESUS.  This teaching is found elsewhere in Paul’s letters: (see 1 Corinthians 7:17-28; 12:13; Colossians 3:11).

The effects of God’s gracious action to adopt us are profound and they set worldly ways of thinking on their ear. For example, according to verse 28, there are no longer any earthly divisions that matter.  We’re not saying that they cease to exist, but that they cease to matter.  What once divided us divides us no more. What matters is that we are one family.

– We are one family; not JEWS or GENTILES.  That distinction no longer determines membership in God’s family.  (This one is the most relevant to Paul’s argument.)

– We are one family; not SLAVES or FREEBORN.  That distinction no longer entitles one set of people to human rights and denies them to another set.

– We are one family; not MALE or FEMALE.  That distinction determined inheritance of property in the ancient world but it does not make us heirs with Christ.

Paul may have chosen these three comparisons because they are exactly counter to the prayer a pious Jew made every morning, thanking God for not making him a Gentile, a slave, or a woman!  Or he may have selected these three as representative of the three most basic human relationships – religious, civil, and familial.  Ungodly folk use these distinctives as excuses for division and injustice, but not in the Church!  In the Church we affirm that we are ALL ONE IN CHRIST JESUS!

As verse 29 teaches, it is by faith we accept God’s gracious offer of adoption and that place us in a very privileged position.  Here are the great things that are true NOW THAT YOU BELONG TO CHRIST:

– YOU ARE THE TRUE CHILDREN OF ABRAHAM.  The Jews held a great deal of pride as being the legitimate sons of Abraham.  In fact, John the Baptist dealt with this arrogance; “PROVE BY THE WAY YOU LIVE THAT YOU HAVE REPENTED OF YOUR SINS AND TURNED TO GOD.  DON’T JUST SAY TO EACH OTHER, ‘WE’RE SAFE, FOR WE ARE DESCENDANTS OF ABRAHAM.’  THAT MEANS NOTHING, FOR I TELL YOU, GOD CAN CREATE CHILDREN OF ABRAHAM FROM THESE VERY STONES.” (Luke 3:9)  This is what TRUE means in v. 29.  Apart from prideful claims & arrogant complacency, anyone can – by faith, not birth – become an heir & receive what God promised Abraham.

– YOU ARE HIS HEIRS, AND GOD’S PROMISE TO ABRAHAM BELONGS TO YOU.  This is Paul sticking it directly to the Judaizers in the Galatian church.  They were guilty of the same arrogance and pride John the Baptist confronted, as proven by their insistence that non-Jewish believers become Jews first.  The heart of their pride was their claim of Abraham as their true father, so Paul reveals pointedly that ALL who are IN CHRIST are Abraham’s true heirs.

CONCLUSION

What’s the difference between friction and traction?  After all, both of them involve two objects rubbing against one another.  The difference is that friction only generates heat, but traction generates movement.  To what kind of church family do you want to belong – the kind that is merely abrasive or the kind that gets somewhere?

Think about it a minute.  Who do you think is going to solve the problem of prejudice?  How about the problem of poverty?  Equal pay for equal work?  The government and the media claim to have been working on these issues for fifty years or more – have we seen any progress?  Are these problems going to be solved by any worldly means?

The obvious answer is no.  We will see real change come from the Church because only the Church – with all her problems – is connected to the real source of truth and power, God.  The Church will accomplish this by turning one soul at a time toward God.  Change the people and the laws will follow.  Change the culture by changing the attitude of one person at a time.  Heal the nation by healing yourself and your neighbor. What we need to do is all the things that contribute to traction.