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Please use your favorite Bible to read Isaiah 30:18-26. In a momentary departure from the usual, I’ve used the NRSV to prepare my remarks.
Wait for it – God will dispense perfect justice.
Today we’re going to talk about patience. I am always grateful for the opportunity to TALK about patience but aren’t always as appreciative of the opportunity to practice it. Patience is a virtue, but not everyone understands it in the same way, as illustrated by the following quotes on the subject of patience.
+ “At my age, patience is not a virtue… it’s a luxury.” – Erma Bombeck, humorist
+ “You can learn many things from children… how much patience you have for instance.”- Franklin Jones, businessman & humorist
+ “Patience and diligence, like faith, can move mountains. – William Penn
+ “Patience is something you admire in the driver behind you and scorn in the one ahead.” – Mac McCleary
+ “I am patient with stupidity but not with those who are proud of it.” – Edith Sitwell English biographer, critic, novelist & poet
+ “Opportunity knocks but once, but misfortune has much more patience.” – Dr. Laurence J. Peter, educator & writer
+ “Patience is what you have when there are too many witnesses.” – Anonymous
+ “Genius is patience.” – Sir Isaac Newton
+ “Patience is not the ability to wait but the ability to maintain a good attitude while waiting.” – Anonymous
An even better understanding of patience can be found in Isaiah 30:18. It is an unusual verse in that it explains the patience of God and commands His people to follow His example. There are texts aplenty to be cited to support either of those propositions, but to find both in one verse is, to my knowledge unique.
- The general principle: God graciously waits for our repentance; we must patiently wait for His justice (v. 18).
God waits for us to repent; He graciously gives us a lifetime of opportunities because He wants to be merciful. Mercy tempers JUSTICE. God is just, but He waits for people to repent and be saved. Justice delayed is not justice denied. God’s justice will be perfect and universal and complete when it happens. Peter also explains what seems like a delay in God completing his plan. (See 2 Peter 2:8-9.) God’s holiness demands justice be completed, so this is a limited time offer.
This prophecy has an immediate and ultimate fulfillment. The immediate recipients were the people of Judah. They were to be faithful until He delivered them from Babylon. The ultimate recipients of this promise are all those who love God and are called according to His purpose. Judgment Day comes at the end of human history and is the day of ultimate justice.
- A specific example: God’s promises to His people (vs. 19-26).
This section explains and expands on the promises of vs. 15-18 by applying the principle to the situation in which the Judahites found themselves. The people of Judah were captives in a foreign land and they would be for 70 years. It was a situation so far outside our own experience we can’t imagine how lonely and forsaken what that must’ve felt.
But – and this is the important part – God had not forsaken his people. He made promises to them to motivate their faithful endurance. We will examine each of them, noting the immediate and ultimate fulfillments we see.
Promise #1 = No more tears (19). Restored to their homeland, the Jews would have no more reason to WEEP. This promise fits perfectly with Revelation 21: 4, where God promises to wipe every tear from their eyes.
Promise #2 = God hears and answers prayer (19). We should never use the expression “unanswered prayer.” Verses like this assure us God hears and answers them all. His answer may be “yes,” “no,” or “hold, please,” but those are all answers. Seventy years is a lifetime to most of us, but even if you have to wait a lifetime, the point is that God responds at just the right time to the cries of His people.
Promise #3 = He sends ADVERSITY and AFFLICTION only for a limited time (20). BREAD and WATER are the usual fare of prisoners of war. Isaiah uses them as metaphors of the trials we face in life. The end of the Jews’ Babyloninan trial would be the appearance of their TEACHER (the Messiah). This was fulfilled in Jesus’ first coming. For us, the ultimate fulfillment of this prophecy is that our trials will end at the Second Coming of Jesus Christ.
Promise #4 = He will guide you (21). The emphasis here is not on the fact that God would be willing to guide them for that had always been the case. The emphasis is on the degree of their repentance; they will at last listen and heed God’s guidance. They will no longer ignore God and thereby wander off the path.
Promise #5 = He will meet your needs (23-25). The references to RAIN, SEED, GROUND, GRAIN, CATTLE, PASTURES, OXEN, DONKEYS, SILAGE, and RUNNING WATER all sound worldly, like God is offering prosperity in return for loyalty. It is a mistake to see these verses in such materialistic terms. Instead, this promise has two less obvious meanings.
One, it is a promise to the Jews that they will be restored to their land. In Judaism, the land is of central importance. It was the Promised Land and to be out of it – even for just 70 years – was the worst sign of God’s having forsaken them. To return to it was a sign of forgiveness.
Two, it is a promise that God would provide all they needed to survive. Everything from SEED to GRAIN comes from God. If we think our brains and strength are the means by which we provide for ourselves, we had better stop and remember who gave us brains and strength in the first place.
Promise #6 = In fact, God’s care will be so complete that even the DAY OF SLAUGHTER will not be a thing to be feared (25). Referring to something like a DAY OF SLAUGHTER and the falling of TOWERS seems out of place, a downbeat in a passage packed with positivity. Instead, its realism. In this world there will never be a time of ONLY good news. Everything is a mix of pleasant and unpleasant, gain and loss, good and bad.
It is a warning, based on fallen human nature:
– Do not take God for granted during the days of prosperity.
– Do not turn to idols and give them the credit for days of ease.
– Do not repeat the sins of the generations that resulted in your current exile, for you will suffer a similarly disastrous outcome.
Promise #7 = Enlightenment (26). The repeated use of the number seven is not an accidental one; it is a significant number in the Bible, starting with the seven days of creation. It is a divine number. Scientifically, I’m not sure that the sun shining with seven-fold intensity would be a good thing. However, most of us would be happy to have the sun shine seven times more often than it seems to shine. I think the point is that – along with everything else from SEED to GRAIN – God will provide abundant sunshine to make the crops grow. This factor is singled out because sunshine is one part of the ag process over which we exercise no control.
Promise #8 = Healing (26). The LORD is clearly the power behind the throne of Babylon. Though it was Babylonian soldiers that overran Jerusalem, they achieved victory only because God allowed them to do so. Just as God allowed his people to be injured and wounded, He will be the means of their healing. He will personally bind up the hurts of His people.
Look verse twenty-two, for here we find the application of these truths, the human half of this promise-keeping: repentance. Verser twenty-two is clear that repentance involves throwing away your idols. THEN YOU WILL DEFILE YOUR SILVER-COVERED IDOLS AND YOUR GOLD-PLATED IMAGES. YOU WILL SCATTER GOLD-PLATED IMAGES. YOU WILL SCATTER THEM LIKE FILTHY RAGS; YOU WILL SAY TO THEM, “AWAY WITH YOU.”
The references to the idols being plated with precious metals is meant to remind us that idols are things that look precious and important on the outside but are worthless and woody underneath. Idols are always superficial things that have no lasting value.
Repentance involves rejection of idols. This is not a casual attitude. The word RAGS describes the most foul, defiled thing of which the writer could think. Repentance involves an 1800 turn, hating and casting aside the sinful things we used to worship and adore.
Since most of us do not have silver or gold-covered statues set up on little altars at home, we have to think of “idols” in a more symbolic sense. We need to think about the things in this life that we love but cause us to sin and worse, occupy the place in our life that God is supposed to take: first place. Those are the things we have to cast out.
What are the gold-plated idols in your life? Even good things like Family, friends, church, business, can all be idols. When you pray, ask God to reveal them to you and be prepared to act on His response.