Pursuant to Peace

peas

Please read Psalm 34.

Peace comes to those who pursue it.

          In days gone by, a young boy was driving a hayrack down the road when the wagon fell over.  It tipped backwards right in front of a farmer’s house. The farmer came out, saw the young boy crying and said, ”Son, don’t worry about this, we can fix it. Right now dinner’s ready: Why don’t you come in and eat and then I’ll help you put the hay back on the rack.”
The boy said, ”No, I can’t. My father is going to be angry with me.”

Trying to soothe the boy, the farmer said, ”Now don’t worry, just come in and have some lunch and you’ll feel better.”

The boy said, ”I’m just afraid my father is going to be very angry with me.”
The farmer finally convinced the boy and they went inside to eat lunch. Afterwards, as they walked outside to the hayrack, the farmer said, ”Now, son, don’t you feel better after that great meal?”
The boy said, ”Yes but I just know that my father will be very angry with me.”

The farmer said, ”Nonsense. Where is your father anyway?” The boy said, ”He’s under all that hay.”
CONTEXT = According to the heading, this was NOT a peaceful time in David’s life.  It refers to a time when he was being pursued by King Saul, who really was crazy and wanted to kill David.  In 1 Samuel 21, David pretended to be crazy so he would get kicked out of a city rather than be put in custody and fall into Saul’s hands.  The fact that David could write a song about peace during a time like that says a lot about the depth of his spiritual life.

COMMENT = Four points to be made in looking at the psalm from the peace-making perspective.

  1. Pursue peace by continuous praise. (1-3)

“Continuous Praise” is indicated in verse one.  The words ALL TIMES and ALWAYS clearly indicate worship is not limited to Sunday mornings but is meant to be a feature of daily life.  This virtue is challenging to practice; indeed, it would be impossible to do without the Holy Spirit.  Consider this: doesn’t a life of praise make sense if we are truly grateful for what God has done for us?  Wouldn’t praise come to mind more often if our focus is truly on God?

“Continuous Praise” is also indicated in the verbs in verses one to three.  There’s little difference between these words; they are synonyms.  And yet, they are all here in God’s inspired word, presumably to give us a full-featured definition of continuous praise.

EXTOL = “bless, praise, give thanks.”

PRAISE = “glorify; tell of God’s excellence; an act of worship.”

BOAST = “cheer; display positives.”

REJOICE = “be glad, delighted, happy.”

GLORIFY = “make great; honor; lift up.”

EXALT = “express pride; raise up.”

  1. Pursue peace by praying for divine deliverance. (3-7, 17, 19-22)

God answers all prayers. Note the personal pronouns in vs. 4-7; David speaks here from personal experience.  May all of us have this quality of personal experience of God.  I SOUGHT THE LORD: Jesus commended seekers in Matthew 7:7-8, promising a successful outcome to their search for God.  Deniers and evil-doers have no hope.  HE ANSWERED ME: there is no such thing as “unanswered prayer;” God always answers, even if it is “Hold please.”  THOSE WHO LOOK TO HIM: people who look to the LORD expectantly have sound reason to hope and be satisfied.  THIS POOR MAN CALLED AND THE LORD HEARD HIM: David thought of himself as a POOR MAN and even so, the LORD HEARD his prayer.  THE RIGHTEOUS CRY OUT, AND THE LORD HEARS THEM (17) = RIGHTEOUS folks have good reason to hope the LORD hears and heeds their prayers because they are His children.

God delivers those who seek Him.  The psalm is rife with promises of deliverance.  HE DELIVERED ME FROM ALL MY FEARS (3): Worry is one of the two big opponents of peace.  Anxiety is surrendering our God-given peace without a fight.  They are RADIANT (5): what a great picture of joy!  Those who know the Lord have reason to have a certain “glow” about them.  They are unashamed (5): whether it’s true of false, guilt is also a roadblock to peace.  The righteous are SAVED from all their troubles (6+17+19): if we stop and think about it, we can all testify to God’s deliverance from something.  They are protected by God’s angels (7): Angels operate inconspicuously, so we are most often unaware of their assistance.  But many believers can recount a time when the received some kind of miraculous assistance.  None of their bones will be broken (20): in John 19:36, this promise is seen a prophecy fulfilled at Jesus’ crucifixion.  In general, it is a metaphor of God’s care for His people.  THE LORD REDEEMS HIS SERVANTS (22): to REDEEM someone was to buy them out of slavery.  This image was taken up by Paul in the New Testament as a way of explaining how Jesus saved us.  NO ONE…WHO TAKES REFUGE IN HIM…WILL BE CONDEMNED (22): looking ahead to Judgment Day and in agreement with Paul in RMS 8:1, those who trust in God will escape His wrath.

WICKED people are slain by the EVIL they practice (21).  Life in this world and the next can be understood as choices and consequences.  Justice will be done.

  1. Pursue peace by trusting God’s provision. (8-10)

God provides more than refuge for those who take refuge in Him (8+22).  The word REFUGE implies a place apart from the pressures and problems of life; a spiritual retreat from the world to rest in God and commit ourselves to Him.

God’s goodness can be tasted and His provision proven (8).  To “taste” something means to have a real and personal experience of God.  Merely agreeing with a set of Bible teachings is not the sum total of faith.  God must be known in one’s head and heart.

The LORD’S saints LACK NOTHING (9).  Hearing that, we might be tempted to list all the things we feel we’re lacking right at the moment – that’s human nature.  Truth be told, God provides all we need all our lives.

Even LIONS can get famished, but people who seek the LORD will LACK NO GOOD THING (10).  The LIONS here in verse ten are a metaphor for rich or strong people; those who have much in worldly terms but are poor in the things of God.

  1. Pursue peace by righteous living. (11-20)

Aspects of righteous living in these verses include fear of the Lord, virtuous speech, seeking peace, and having full-featured godliness (avoids evil and does good).  FEAR THE LORD (9+11): In Proverbs, fear of the Lord is the beginning of wisdom.  FEAR refers to awe and reverence, but it also includes the kind of wary respect that the all-powerful Creator of the universe deserves.  KEEP YOUR TONGUE FROM EVIL AND YOUR LIPS FROM SPEAKING LIES (13): of all kinds of sin, sins of the tongue are the most pervasive and the most overlooked.  They are the quickest way to ruin peaceful relationships.  TURN FROM EVIL AND DO GOOD (14) are the two sides of righteousness.  Some folks pride themselves on the obvious evil they don’t do and mistakenly believe they have exercised their duty to God.  However, the truth is, that’s only half of being a godly person.  When we fail to do good, that’s sin.

SEEK PEACE AND PURSUE IT (14).  This is our keynote verse on this Peace Sunday.  Peace is something God gives to those who promote it; who are peacemakers, not peace-breakers or peace-fakers. To PURSUE something indicates a deep commitment, a motive to work at it and perseverance to stick with it.

Psalm 34 promises six rewards for righteous living.  Long life (12) may not mean living to old age, for the unrighteous do that.  It more likely refers to a quality of life, a blessing of one’s days.  The LORD is sensitive to the righteous (15+17): God’s EYES and EARS are sensitive to the plight of His people.  Their suffering is not lost on Him.  The LORD is against the unrighteous (16). According to Matthew 7:23, God will turn away from all evil people, saying, “I NEVER KNEW YOU.  AWAY FROM ME, YOU EVILDOERS.”  According to verse eighteen, the LORD saves hurting people.  The words BROKENHEARTED and CRUSHED IN SPIRIT describe people who look honestly on their flaws and troubles.  They are not defeated by them, but neither are they able to find victory in their own strength.  Instead, as this psalm repeatedly says, they trust in the Lord for the strength to overcome trials and temptations.  Deliverance from all troubles (4, 17+19): the word deliverance is used a lot in this psalm.  In His grace, God lifts us out of our discouragements, giving us victory.  Physical protection (20) is a metaphor of surviving this world, being delivered whole into God’s eternal presence.

Peace comes to those who pursue it.

          Norman Vincent Peale said, ”The word ‘worry’ is derived from an Old Anglo-Saxon word meaning to strangle or to choke. How well-named the emotion – it has been demonstrated again and again in persons who have lost their effectiveness due to the stifling effect of anxiety and apprehension.
A story is told about a man who came face to face with the dangers of worry: Death was walking toward his city one morning and the man asked, ”What are you going to do?”
”I’m going to take 100 people,” Death replied.

”That’s horrible!” the man said.
”That’s the way it is,” Death said. ”That’s what I do.”
The man hurried to warn everyone he could about Death’s plan. As evening fell, he met Death again in the same spot outside the city limits.
”You told me you were going to take 100 people,” the man said. ”Why did 1,000 die?”
”I kept my word,” Death responded. ”I only took 100 people. Worry took the others.”

Our peace can be threatened and broken by others; we have no control over them.  What we can directly manage is our own inner state.  Peace is something we receive by faith because we are God’s children.  There are some things we can do to preserve and promote peace within ourselves, then encourage it in others.

  • Most importantly, forsake worry. Trust in God instead.  Anxieties occur when we don’t trust God to keep all the promises in His word.
  • Second, forsake anger. An over-emphasis on self promotes anger, so spend your days in continuous praise and your temper will improve.
  • Third, guard your tongue. Your own peace is disrupted and the peace of others threatened when your tongue is too loose in your head and you say ungodly things.
  • Fourth, pursue peace. Your devotion to peace will be measured by the things you give up to possess it.  A God-centered heart will pursue peace instead of railing about one’s rights.
  • Fifth, seek justice. Treat others right and expect right treatment from them.  Work to see justice practiced in your home and in our community.  Let love guide you.

 

RESOURCES:

The Daily Study Bible Series, George A.F. Knight

The Expositor’s Bible Commentary, Willem A. VanGemeren

Zondervan NIV Exhaustive Concordance

https://www.sermonsearch.com/sermon-outlines/22695/finding-peace-in-anxious-times/

 

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Were You There?

board game

Casting about on the internet, I found part of a 2009 sermon by C. Philip Green entitled “Take A Risk.”  There he described a game published by Parker Brothers in the 1950’s.  It was called “Going to Jerusalem.”  (it’s worth $50 on Ebay!)

The players moved little plastic pieces across the Holy Land by looking up answers to questions in a little book of the Gospels provided with the game. Players started in Bethlehem, and moved their three pieces all the way to a “triumphal entry” into Jerusalem to win the game.

Pastor Green took exception to the fact that there was never any Crucifixion or Resurrection following the Triumphal Entry.  You just got to Jerusalem and quit.  He saw this as very unbiblical, promoting a shallow and impractical expectation of life and a lopsided view of Scripture.  Sure, it’s easy to get people to line up to be the life of the party, the “Grand Marshall” of the parade if that’s all there is, but there’s only been one man willing to face pain, humiliation, death, and taking on every other human being’s sin.
https://www.sermoncentral.com/illustrations/sermon-illustration-sermoncentral–stories-discipleship-74176?+ref=TextIllustrationSerps

I have to agree with Pastor Green.  While the Triumphal Entry makes for a good game, we need to know the whole truth.  In the Bible, the Triumphal Entry was not an end in itself, it was the beginning of the events of Jesus’ death and resurrection.  What we’ll see this morning is that the Triumphal Entry of Jesus into Jerusalem supports two points: One, Jesus is King, and two, He’s not the king you’re looking for, but He is the King you need!

Please read Mark 11:1-11 in your favored version of the Bible.  I have prepared these remarks using the NIV.

What if you were there to welcome Jesus?

  1. Who would you have been?

Obviously, you’d have been a Jew.  You would have been one of thousands of pilgrims attending the Passover; a Jewish feast day and arguably the most important.  (If you melded Christmas and July 4th, you’d have a similar vibe: patriotic and religious.)  Jewish pilgrims came to the feast from all corners of the Empire.

Passover occurs in the spring, during the Jewish month of Nisan, on the 14th day, which is often in early April.  Using astronomical data, our best guess is that THIS Passover was April 3, AD 33 or April 7, AD 30.

The last leg of your trip is from Jericho to Jerusalem, and could be the most difficult part of your journey.  Jericho is 17 miles from Jerusalem, but the Roman road goes up and over the Mount of Olives, elevation 2600 feet.

There is a village along this route, but it is so small, off the main road, and so close to the city that not many people ever stop there as they make this journey.  So why does Bethany rate a mention in Mark 11:1?  Mark tells us that during the days prior to His death, Jesus didn’t spend nights in the city, but stayed in Bethany.  Bethany was home to Mary, Martha, and Lazarus, whom Jesus raised from the dead.

This is one of many instances where Jesus is shows He was completely in control of the events leading up to His death.  He didn’t want to be handed over to the Jewish authorities too soon; His death had to occur during the Passover.  Staying in Bethany kept Him further off the public “radar” until His time had really come.

  1. What would you have done?

We could twist our heads around backward trying to make a firm calendar of the events of the last week of Jesus’ life.  For example, Mark has Jesus going directly from Jericho to Jerusalem while John has Him stopping in Bethany first.  There are ways to reconcile these seeming inconsistencies, but today we’ll skip all those details and look at the sequence Mark offers.

Every faithful Jew was expected to return to Jerusalem at this time every year.  If you were wealthy, you probably did.  If not, this was a once-in-a-lifetime experience.

Jesus’ coming into the city was something people anticipated and raised the excitement of THAT Passover to new heights.  They were familiar with the details of the predictions about the Messiah in the Scriptures, so Jesus’ method of arrival sent an unspoken message: “Here I am!  Your King has arrived!”

SO – on this day you greet Jesus as a King, with the great enthusiasms we read in vs. 8-10.  You spread your cloak out on the road before Him.  This is the ancient equivalent of the “red carpet treatment.”  (In 2 Kings 9:13, when Jehu was crowned king, the people greeting him in this way.)  Your hope is that this parade will be the first step to Jesus assuming the throne of David, overthrowing the Romans.

You spread out branches cut from roadside fields.  In this culture cut branches were associated with joyous times. (For the Festival of Booths, palm branches were cut to make temporary shelters.)

You praise Him by shouting, “HOSANNA!” and “HOSANNA IN THE HIGHEST!”  Hosanna means “God saves!”  “BLESSED IS HE WHO COMES IN THE NAME OF THE LORD” was shouted by folks on one side of the road, while “BLESSED IS THE COMING KINGDOM OF OUR FATHER DAVID” was shouted as a response by folks on the other side of the road.  This antiphonal kind of worship was typical among the Jews; the Psalms were recited in this way.

  1. Why would this Passover be remembered?

Because it fulfilled Old Testament prophecy and a prophecy from Jesus Himself.  Jesus sent His disciples after the COLT as a demonstration of His miraculous fore-knowledge and divine authority over the events as they unfolded (vs. 2-4).

His miraculous foreknowledge is revealed in the fact that the animal was precisely where He said it was and the exchange occurred just as He said it would.  The fact that the owners initially objected shows Jesus had NOT made previous arrangements with them.  The disciples did not identify themselves or the LORD they represented.

His divine authority is indicated in the fact that the owners allowed the COLT to be taken by strangers who did nothing more than say, “THE LORD NEEDS IT AND WILL SEND IT BACK SHORTLY.”

This is the only time in the Gospels that Jesus rides anything.  He walked everywhere else.  The distance between Bethany and Jerusalem is just two miles.  The COLT is not needed for practical reasons, but was chosen to send a biblical message to the faithful pilgrims on the road; “Your Messiah has come!  God’s Promised One is here!”

You will also remember it because on that day your hopes and dreams were fulfilled.  At this time in history, the Jewish people had been under the heel of Rome for nearly 100 years.  They were understandably anxious to throw the Romans out of their land. During those years, men would claim to be the Messiah and amass a group of followers.  The inevitable result was a rebellion against Rome ending in bloodshed and even worse offenses imposed on the people as a means of punishment and discouraging further rebellion.

To these horrible violations you added with the typical and more personal abuses of authority you’ve experienced at the hands of Romans.

With the city crammed with pilgrims during the Passover, it was a yearly crucible for rebellion, and the Jewish leaders worried terribly about a repeat of past events.  You can see how easily a big public demonstration like this would provoke a deadly reaction in a way that Jesus’ teaching or miracles ever did.

One last fact to support this interpretation: when Jesus finally got into the city, what did He do?  Not much.  Verse eleven tells us He went directly to the temple, but just looked around a bit, then left!

That was surely unexpected and probably felt a little anticlimactic.  And it begs the question, why go to all of that trouble just walk in, look around, and walk back out again?

I believe the best explanation for Jesus’ action is because the parade accomplished Jesus’ purpose and there was nothing more to do.  He’d already made His point and there was no reason to linger.

Dr. William Craig Lane is a well-known apologist for the Christian faith.  I used his article on Mark 11 as a basis for my remarks and will quote a small part of it to conclude. (Go to https://www.reasonablefaith.org/writings/popular-writings/jesus-of-nazareth/the-triumphal-entry/ to see for yourself.)

“What lessons can we learn from the story of Jesus’ triumphal entry? Let me mention two. First, we see the Lordship of Jesus. The crucifixion of Jesus was not an accident that befell him unawares while visiting Jerusalem. Rather, Jesus understood and embraced his calling to undergo so excruciating a death. In fact he deliberately provoked the events that would lead to his execution. Throughout the process he displayed foreknowledge of the events of his passion and announced all these things in advance.

“The second lesson is related to the first: Jesus doesn’t always meet our expectations. The Jews expected a king who would be a great military leader who would establish God’s kingdom by force. But Jesus was radically different than they expected.”

At the beginning of this message I asked,

What if you were there to welcome Jesus?

I hope and pray your answer has come closer to the very message Jesus was trying to send: He came as King, but not the kind of King who meets worldly hopes or fulfills dreams we have written for ourselves.

I hope and pray you have decided to make Jesus YOUR King.  That you see in Him the fulfilling of all God’s promises on His terms and in ways that bless and challenge us in ways we didn’t anticipate or want, but have found to be exactly what we needed.

There is no better reaction you can have to the account of Jesus’ triumphal entry than to take your place among the crowds who welcomed Him.  No greater act of faith than to welcome Him as your own Lord and Savior.