(Please read Joshua 24:14-27 in your Bible. I have prepared these remarks with the NIV.)
Faithfulness is a Fruit of the Spirit and is the only appropriate response to all God has done for us.
A politician said, “We have been the recipients of the choicest bounties of heaven; we have been preserved these many years in peace and prosperity; we have grown in numbers, wealth, and power as no other nation has ever grown. But we have forgotten God. We have forgotten the gracious hand which preserved us in peace and multiplied and enriched and strengthened us, and we have vainly imagined, in the deceitfulness of our hearts, that all these blessings were produced by some superior wisdom and virtue of our own. Intoxicated with unbroken success, we have become too self-sufficient to feel the necessity of redeeming and preserving grace, too proud to pray to the God that made us.” The politician’s name was Abraham Lincoln and he made these comments in a speech in 1863.
It sounds like the more things change, the more they stay the same. For too long we’ve been operating under the mistaken notion that the human race is evolving, progressing, and improving our world. I would say the violence we see reported anew almost daily argues against that notion.
We have changed many things but human nature is not one of them. We have solved many problems, but sin is not one of them. We have met some needs, but our need for God is one that we will never meet any way other than by faith.
As individuals, we are the sum total of the choices we have made and the choices others have made for us. As we age, the effects of our own choices take on greater prominence than the choices of others. In other words, we become increasingly responsible for the kind of person we’ve become.
What is true on an individual scale is also true on a national one: national identity is the sum total of the choices of its citizens. It’s true that the choices of those in leadership positions have a greater effect on a nation’s character, but all of us contribute.
I mention all of this because we’re talking today about faithfulness. Faithfulness is repeatedly making the right choices. It is consistently choosing to obey God.
The Bible passage that most familiarly sets forth this matter of choice is Joshua 24:15, the centerpiece of the passage we’ve studied these two weeks. Just as Joshua called the nation of Israel to faithfully obey God, this Scripture challenges us today to choose God.
PART ONE (See previous post.)
- The LORD has been faithful to you (1-13).
- You must choose to be faithful to the LORD (14-27).
Joshua called them to commitment in vs. 14-15. Faithfulness features fear and service.
Some people are uncomfortable seeing FEAR of the LORD as a virtue. They have such a benign view of God that they can’t see anything “negative.” The Bible is clear that “respect” or “reverence” isn’t enough; a full understanding of God includes fear. As Donald H. Madvig put it, “If we fear God, we need not fear his judgment,” (Expositor’s Bible Commentary, Vol. 3, p. 368).
Motivated by fear and love, we are to serve God. We must make sacrifices as necessary to do His will as soon as it becomes apparent to us. ALL FAITHFULNESS is the objective. Being faithful requires us to keep our focus on God.
You can safeguard your faithfulness by trashing your idols. In this situation, Joshua commanded them to dispose of the idols, the household gods that were taken from Egyptian households as plunder.
As previously stated with regard to the word FEAR, some people have trouble accepting that God is JEALOUS, but He makes it clear that He does not want to share us with false gods. It’s for our own good to get rid of everything in our lives that will distract us from God, everything that threatens to take His place.
After all these people have been through and all the miracles they have seen, we think this ought to be a “no-brainer.” It’s also strange that slaves would worship the gods of their oppressors, but it has happened throughout history.
Commitment is follow-through. Human nature has not changed since that day at Shechem: true commitment still requires undivided loyalty. Joshua called upon them to CHOOSE; did not make up their minds for them or even attempt to persuade them, other than sharing his choice. Verse 15 is one of the most familiar Scripture and is often quoted because it is the essential commitment of faith: Choose your god.
The people committed themselves to serve God in vs. 16-18. They realized God saved them from slavery. In gratitude they said some pretty impressive words:
– “FAR BE IT FROM US TO FORSAKE THE LORD TO SERVE OTHER GODS!”
– “IT WAS THE LORD OUR GOD HIMSELF WHO BROUGHT US AND OUR FATHERS OUT OF EGYPT.”
– “WE TOO WILL SERVE THE LORD, BECAUSE HE IS OUR GOD.”
However, these declarations of faith ring hollow in our ears because we’ve read the rest of the story and know that there were periods in their history when Israel served idols and not God.
Let’s be honest. Are we any different? Only if we choose to be. We have to commit ourselves to the LORD & keep choosing Him to maintain our faith.
Joshua challenged their commitment and cautioned them about the wrath of God (vs. 19-20). Joshua got in their faces! He challenged them because he knew that a superficial commitment did no one any good and that he needed to move them beyond momentary emotion.
About Joshua’s theology: God is not only HOLY and JEALOUS and full of wrath against sin, but Joshua emphasized even exaggerated these parts of His character so that the people would stop to count the cost. A spurious commitment that is superficial and ultimately results in backsliding and turning against God is as bad as an initial rejection of Him.
The people recommitted themselves in v. 21. The people’s response is the more deliberate decision Joshua was working toward: they protested that they were serious and fully committed.
He made a covenant between God and the people (vs. 22-27). The people served as their own witnesses. As they had agreed with this statement, their words were a vow to the LORD and would condemn them if they ever rejected God.
Joshua repeated himself in v. 23, demanding the casting away of all idols they carried out of Egypt. This act was to be a demonstration of their sincerity.
I don’t know of any text that confirms that they did this, but they reaffirmed that they would serve the LORD only.
Joshua copied the Law that God gave them through Moses. He made the rules clear to them. Though v. 25 at first sounds like this COVENANT was something new with Joshua, we have no reason to think this was anything more than a reminder of what God had already revealed to Moses.
The stipulations of the agreement were recorded in a scroll called THE BOOK OF THE LAW. That was one reminder of their oath. Joshua set a LARGE STONE against an OAK TREE that stood near the place that was HOLY because God had met their forefathers there. This was a second reminder of that oath.
Joshua knew the importance of memorials and visual reminders. He’d made an altar on the Promised Land side of the Jordan (4:8-9). He had already written the words of the Law on the stones of an altar erected on Mt. Ebal (8:32).
It is human nature to forget or be tempted to backtrack on the oaths we have made. The intensity of emotions fade, so we need reminders. The memorials were also important for future generations. People who did not stand at that spot, who did not say those words would come along later and wonder how would they know these things were so? Why should they fulfill oaths that others made? These visual reminders would help.
Let’s conclude with the end of the story. Several things happened after this pivotal event in the history of Israel.
First, Joshua sent them home – TO THEIR INHERITANCE. It is, of course, a fantastic feeling to have these emotional, life-changing, “mountaintop” experiences. The challenging part is taking it on into daily life. To change the way we think, react, and interact with the little things of our world.
Second, both Joshua and Eleazar died. These two leaders, representing the overlapping circles of civil and religious authority, were no longer available to lead Israel. It was a rough and abrupt transition, no doubt, but new leadership was taking the people of God into a new day.
Third, the bones of the patriarch Joseph, which they had carried all the way from Egypt, were finally laid to rest in the exact spot where this meeting had been held. This act of respect brought to a ceremonial end one era of the history of God’s people. The past had literally been buried and the future lay ahead of them.
The last word of the book of Joshua is not the last verse. Look at v. 31. This verse summarizes the long term effect of the decisions made and oaths taken on that day. What we see is that the generation who stood with Joshua at Shechem remained faithful to the LORD. That is good news.
However, as we turn the page and get into the book of Judges, we see the following generations turning to idol-worship and sinning against the Lord. Indeed, the history of Israel as preserved in the OT is very cyclical:
The people commit themselves to God.
The people compromise & slowly turn to idols.
Pagan nations take over & make them suffer.
The people cry out to God & He delivers them.
The people repent & commit themselves to God.
Good thing none of us are like that, right? To me, this passage is about personal choice. But it is also about helping others – particularly the next generation – make the same choice. It’s not enough to keep the doors open and set the table, we must invite them to “taste and see that the LORD is good” (Psalm 34:8). Then, having tasted of the joy that is in Christ, we must help one another to fully commit to Him as Lord.
We must break the cycle of generations lost to the enemy by choosing to serve God and leading others to do the same! If you will commit yourself to following God, please stand.