What NOW?

NBS 13

Take a moment to read Numbers 13+14 in your favorite Bible.  I used the NIV (1984) to research these remarks.

I think it’s something that happens to all of us at one time or another.  We’ve prepared for something, enjoyed success, felt elated and satisfied…and then we wake up the next morning and realize that thing is over.  There’s an obvious hole where that thing was, and we wonder, “What now?”

It’s the feeling Simon Peter had the day after the resurrected Jesus appeared to him and even Thomas was finally on board.  Being a man’s man, Peter met the “morning after blues” head on and said, “I’m going fishing.”  Look it up.  It’s in John 21:3.

This is a twice-yearly feeling for pastors, one that is felt most keenly the day after Easter.  Andy Fuqua described it pretty well in an article entitled, “The Post-Easter Blues.”

“You might think that a large attendance, a big production, a chance to passionately share the gospel, and an opportunity to rejoice because Jesus is alive would mean that pastors go home from Easter Sunday on cloud nine.  It may come as a surprise to learn that many, many pastors contemplate quitting the ministry the day after Easter.  The ‘post-Easter blues’ aren’t logical, but they are real.”

(Read the whole article at andyfuqua.com/2016/03/28/post-easter-blues/.)

When dealing with “morning after” moments and the other disappointments of life, the bottom line is this:

Don’t give up on God.

This morning we’ll take a quick look at one instance where the people of God gave even before they got started.  They gave up on God, suffering devastating consequences. We can learn from their mistakes.

  1. 12 spies had 40 days of fruitful research. (13:23-27)

The first half of chapter thirteen details the first committee formed in the Bible; the twelve men sent in to scout the Promised Land.  This was a 40 day trip; pretty extensive searching and a rather daring thing to do considering they didn’t know any languages or cultures.

The last half of the chapter deals with the report they filed.  They brought along physical evidence; a CLUSTER OF GRAPES, with POMEGRANATES and FIGS.  This collection of fruit was so great it took two men to carry it.  They said, “WE WENT INTO THE LAND TO WHICH YOU SENT US AND IT DOES FLOW WITH MILK AND HONEY!  HERE IS ITS FRUIT.”

  1. 10 spies gave up on God’s promise. (13:28-33)

After attesting to quality of the land and its produce, the majority gave up on the LORD when they got around to describing the people who lived there.  “THE PEOPLE ARE POWERFUL,” they said, and embellished on that with, they are “DESCENDANTS OF ANAK (28), and THE NEPHILIM (33).  You might read Genesis 6:1-4 to find out who these legendary characters were.  But please don’t ask me to explain; we don’t have enough room for that.

It seems to me the majority is making excuses; “ALL THE PEOPLE THERE ARE OF GREAT SIZE” (32) and “WE SEEMED LIKE GRASS-HOPPERS IN OUR OWN EYES, AND WE LOOKED THE SAME TO THEM (33).”  These exaggerations are bent on disguising the fact that it was their fear of the size of the task that motivated their pessimism, not the size of the people.  The true comment is added almost as an afterthought:  their “CITIES ARE FORTIFIED AND VERY LARGE (28).”

The two dissenting members were Joshua and Caleb.  Caleb voiced the minority opinion in verse thirty, trying to impart some faith-fueled  confidence to these cowering characters.

  1. 40 years and 1 generation later, they would finally enter the Promised Land (14:1-45).

The majority worked their tale-spinning until the whole COMMUNITY spent the night grumbling and bawling (14:1-4).  They were ready to elect someone to lead them back to Egypt and a return to slavery!

Moses, Aaron, Joshua and Caleb tried to talk them out of this dumb idea (14:5-9).  They gave four excellent reasons for obeying the LORD and entering the Promised Land.

Verse seven: The “LAND IS EXCEEDINGLY GOOD.”

Verse eight: The “LORD…WILL GIVE IT TO US.”

Verse nine reveals two “do not’s.”  One, “DO NOT REBEL AGAINST THE LORD,” and the other, “DO NOT BE AFRAID OF THE PEOPLE OF THE LAND.”

The people’s reaction was violent (14:10).  To make room for new leadership, they decided to stone their current leaders to death!

But God Himself intervened and the GLORY OF THE LORD APPEARED AT THE TENT OF MEETING.  From the beginning (see Exodus 20:18-21), the glorious appearing of the LORD had filled the Hebrews with fear.

God’s reaction sounds extreme (14:11-12).  He was justifiably angry and said to Moses, “HOW LONG WILL THESE PEOPLE TREAT ME WITH CONTEMPT?”  Adding, “THEY REFUSE TO BELIEVE ME IN SPITE OF ALL THE MIRACULOUS SIGNS.”

How could they be so slow to believe?  Not for the first time, God threatened to strike them all down and start over with Moses: “I WILL STRIKE THEM DOWN WITH A PLAGUE” (v. 12).  That was not an empty threat.  Though the nation was spared total destruction, the ten negative spies were NOT spared and, in 14:36-38, died from a PLAGUE.

Moses interceded in prayer for the nation (14:13-19).  Here is Moses’ reasoning: first, killing the entire nation would undo what God had done, causing the nations to disbelieve (14:13-16).  Killing the entire nation would also be contrary to God’s character.  God is love: He is “SLOW TO ANGER, ABOUNDING IN LOVE AND FORGIVING SIN AND REBELLION” (14:17+19).  God is holy, too, demanding justice for the sake of the victims of sin: “HE DOES NOT LEAVE THE GUILTY UNPUNISHED” (14:18).

God forgave the people, but did not tolerate their sin (14:20-38).

According to verse twenty, the LORD had already forgiven them.  Regardless of how it may appear, this conversation is not Moses talking God into forgiving the people as He’d already done it.

But forgiveness does not always mean the offender avoids the consequences of his offense.  Indeed, avoiding discipline or the natural consequences of one’s actions is a shallow perversion of love, not the genuine thing.

That generation of adults had repeatedly been guilty of committing serious sins against the LORD.  In this situation, they had:

DISOBEYED and TESTED Him (22).

Treated Him with CONTEMPT (23).

GRUMBLED against Him (27).

Enacting love and holiness, God gave Moses new orders: “Go back the way you came” (14:25).  This is ironic justice: they’d been plotting to return to Egypt, so God sent them in that direction.

God’s wrath would take 40 years to satisfy.  That complaining, disobedient, and contemptuous generation did not enter the Promised Land; they wandered the wilderness until every member of that generation died (14:26-31).

The people suddenly repented but disobeyed the LORD again and got a whuppin’ for their foolishness (14:39-45).  The death of their ringleaders (36-38) put the fear of God in the nation.  When Moses repeated all God had to him, they MOURNED BITTERLY (14:39).

After what was probably a sleepless night, they were all ready to repent and obey God’s original instructions (14:40).  But they were too late.  This illustrates the principle of “obedience in time” as essential to complete obedience.  When we delay, make excuses or procrastinate, we are being disobedient.  Complete obedience requires doing what you’re told and doing it right away.

Talk about stubborn!  These people thought they’d avoid God’s justice by disobeying Him AGAIN (14:41-44).  The first time they disobeyed Him by refusing to fight.  Now they disobeyed the LORD by refusing to leave, insisting on a fight.  In verse forty-four the writer rightly identified their sin as PRESUMPTION.

Moses warned them a battle now would end with a number of deaths (14:43), which was the awful outcome (14:44-45).  When are we going to learn to obey?  When will we learn going our own way results in calamity?

Notice that in verse forty-four neither Moses nor the Ark of the Covenant was involved in this doomed military expedition.  This battle was not the Lord’s doing & He didn’t assist them.

Don’t give up on God.

You may’ve wondered earlier if I got the “post-Easter blues.”  Not an extreme case, but a little.  I pursued an unusual cure.  I went to a public library and pulled a book from the shelf that expresses some very critical views of the Bible.  I spent the afternoon reading that book and I hope very soon to post a rebuttal on our website.  It sounds weird, but this guy’s heretical opinions set me on edge and that got me out of any sense of the “blues.”

The better part of the experience is being reminded that Easter is not the end of Jesus’ story nor is it the end of ours.  There is a lot of living, loving, and serving in the days ahead.  We might as well be grateful for what God gave us on Easter and get on with it.

That’s a little bit of what Jesus said to His disciples just before He returned to heaven.  To paraphrase just a bit, He said, “It’s time to get to work.  There’s a whole world out there and everyone in it needs to learn about me.  We’ll go together.”

The God who began that work in you will surely see it to completion.  Just don’t give up.

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Samson Didn’t Know How to Pick ‘Em

(Please read Judges 16:1-22 in your Bible.  I have used the NIV to prepare these remarks.)

Samson proves God will accomplish His purpose, but life is better when we obey Him.

Samson did not have success choosing the women in his life; he did NOT know how to pick ‘em.  Remember the Philistine bride he left at the altar in ch. 14?

Speaking of picking them, I read recently of similar relationship issues: a daughter texted her dad the following: “Daddy: I am coming home to get married soon, so get out your check book.  I am in love with a man who is lives far away, in Scotland.  We met on a dating website, became friends on Facebook, and had long chats on Whatsapp.  He proposed to me on Skype, and now we’ve had two wonderful months of relationship on Viber.

“My beloved and favorite Dad, I need your blessing, good wishes, and a really big wedding.  Lots of love and thanks, Lilly.”

The father replied with a text which read: “My dear Lilly.  Like wow!  Cool!!  I’d suggest you get married on Twitter, have fun on Tango, buy your kids on Amazon, and pay for all of it with Paypal.  Oh, and when you get fed up with this new husband, you can sell him on Ebay.  No need to thank me.  Lots of love, Dad.”

Today we’ll begin the final chapter of Samson’s story.  We’ll add two more sins to add to the tally, including the one that brought Samson to his end.

The story of Samson has had its humorous moments and we’ve had some fun pointing them out along the way.  But Samson’s life is also tragic; a tale of wasted time and potential.  He was gifted beyond most people in history, but taking his gifts for granted, Samson wasted time working for himself and disobeying God.

Let’s face a sobering fact: God is going to do what He has promised He will do.  We have the choice to join God in what He is doing or waste our lives on sin and selfish pursuits.  The choice is – as always – ours.

  1. Samson Sin #6 = Patronizing a Prostitute.

Samson made a bad decision and put himself in danger (1-2). Patronizing prostitutes is condemned in Scripture; it is morally dangerous.  For example, Proverbs 9:13-18 used a prostitute as a symbol of FOLLY and pointed out the foolishness of trusting one.  In 1 Corinthians 6:15-16, Paul singled out uniting with a prostitute as a particularly bad sin.  We have not seen in Samson much wisdom about relationships.  But this choice of partners is a new low in foolishness.

Samson put himself in physical danger by going all the way to Gaza, which was one of the capital cities of the Philistines.  It was surrounded by fortifications that worked to trap enemies INSIDE as well as to keep enemies OUTSIDE.  (That’s why the bit about the CITY GATE is important.)  Gaza was located 45 MILES from Samson’s home.  He really went out of his way to find trouble.

Verse two says THE PEOPLE OF GAZA WERE TOLD that Samson was within their walls.  Who told them?  Presumably, the prostitute or someone connected with her.  Or maybe Samson was so reckless as to make his presence public knowledge.  In either case, Samson’s enemies prepared to trap Samson in their city and kill him.  They surrounded the house and staked out the CITY GATE.

Having made these preparations, they then MADE NO MOVE DURING THE NIGHT, intending to kill him by day.  This seems like poor strategy to me, but they may have been so overconfident they believed they could afford to wait.  Or, more likely, they waited until the entire city was out and about; more people would see and applaud their vengeance against “public enemy #1.”

Samson relied on his strength to get out of danger and mock his enemies (3).  Samson was not surprised to find the enemy gathered outside the brothel.  He waited until the MIDDLE OF THE NIGHT, when sleep and boredom would distract the soldiers watching the house.

Demonstrating he was as stealthy as he was strong, Samson got out of the house and to the gates of the city.  There he yanked the massive gates out of the wall and carried them off to the top of a hill facing Hebron.

This is obviously a feat of supernatural strength.  Those gates, with all the connected woodwork, have been calculated to weigh between five and ten TONS.  Besides which, Samson carried them 36 miles and up 3,200 feet in elevation!

Why go to all that trouble?  Samson did this to rub the Philistines’ noses in their defeat.  They thought they had Samson dead to rights, but he made escape look easy.  Of course, we know this is another case of God bailing Samson out of trouble he’d created for himself.

  1. Samson Sin #7 = Sleeping with the Enemy.

What does the text tell us about Delilah (4+5)?  She lived in the Valley of Sorek, the same place Samson and his parents lived.  Delilah meant “amorous, temptress, delight, and devotee” in Hebrew.  This clue may suggest she was a temple prostitute.  Functioning as a priestess, Delilah may have used sex as a means of worshiping their false gods.  Just in case you thought Samson’s choice of the Gaza prostitute was the worst ever.

Samson FELL IN LOVE with her.  While this sounds different from vs. 1-3 and his engagement in ch. 14, it is clear that Delilah was still a bad choice for love interest.  Samson had “relationship issues.”

Samson paid no attention to his past (ch. 14) or present, and was thereby duped by Delilah (6-20).

The RULERS OF THE PHILISTINES have learned a lesson.  In chapter fourteen they threatened Samson’s fiancé.  Here, the made Delilah an attractive offer for her cooperation in capturing Samson. They each offered her 28 POUNDS of silver.  That translates into $7,804.16 in today’s market.  (That’s 28 lbs. X 16 oz. = 448.  448 oz. X $17.42/oz. = $7804.16.)  3:3 said there were 5 leaders of the Philistines, so that’s a grand total of $39,020.80!

Their aim is betrayed in the word SUBDUE.  In the original language that refers to subjecting someone to hard labor.  In my opinion, this is why the Philistines decided to capture Samson, not kill him.  Killing him would make a martyr of him and might cause the Israelites to revolt, but humiliating him might discourage resistance.

Samson’s first game of wits is recorded in verses six through nine.  Samson must’ve really been blinded by love; otherwise you’d think a question like Delilah’s in v. 6 would make a fella pretty suspicious.  Maybe Samson was suspicious, and that’s why he lied to her.

And what a lie.  What’s up with the BOW STRINGS?  Nothing.  My guess is he settled on the first thing he could think of that Delilah wouldn’t have in her closet.  We’ve already seen how clever Samson was with riddles and poems, so we know he can think on his feet.  Of course, the bowstrings weren’t at all effective in restraining Samson.

Later on, Delilah worked while Samson slept, but in this first game he is awake and allows her to bind him.  Why would he allow such a thing?

In the first three verses we saw Samson’s recklessness and arrogance.  It’s no stretch of imagination to see him as amused by Delilah’s actions.  That’s why I call these incidents “games of wits;” he was playing her.

Notice that when the trap is sprung (8-9), the Philistines are HIDDEN IN THE ROOM.  Though he might suspect the Philistines are using Delilah, Samson has no visual evidence.  (You’d think the feet sticking out the bottom of the curtains would be a dead give-away wouldn’t you?)

Samson’s second game of wits (10-12).  Though the text does not tell us any time passed between these events (just between the third and final game of wits – see verse sixteen), I have to believe that we’re looking at a set of events that happened over several days.  After all, what kind of lady has unused bow strings and new rope just lying about?

Just as Samson’s previous love interest had done (14:16), Delilah went into pout and nag mode (11); complaining, “YOU HAVE MADE A FOOL OF ME.”  Samson offered another lame lie.  NEW ROPE had already failed to incapacitate him (15:13-14), but Delilah apparently didn’t know that and fell for this second deceit of Samson’s (12).

Samson’s third game of wits (13-14).  Delilah makes it clear she doesn’t like being made a fool (13) but she makes it so easy for Samson.  He uses the number seven for a second time but gets closer to the truth by mentioning his hair.  This time Delilah waited until Samson slept to fall for the third lie.  When awakened, he jumped up and pulled his hair out and the loom apart.

Samson loses his wits (15-20).  Vs. 15+16 sound like 14:16; why didn’t Samson learn?  “YOU WON”T CONFIDE IN ME” is literally, “Your heart is not with me.”  That was true.  What he would not do for love, Samson finally did for relief from Delilah’s nagging; he told her the truth (17).  My guess is he tired of the game.  He was SICK TO DEATH OF IT.

Somehow Delilah was convinced that at last Samson told her the truth and she arranged her final betrayal (18).  The Philistines came back later (the fact that they’d left may imply they’d lost patience with her), with their bribe in hand and a barber in tow.  Why Samson trusted this woman enough to sleep around her is hard to explain, but he did it twice at least.  The barber came in and sheared Samson as he slept (19).

When she woke him, Samson, in his arrogance, believed that he was still invulnerable and would shake off the latest set of bonds.  Here’s a sad statement: BUT HE DID NOT KNOW THAT THE LORD HAD LEFT HIM (20).

Why did the Lord take His Spirit from Samson?  The better question is, “Why didn’t the Lord take His Spirit sooner?”  Samson’s character doesn’t bespeak someone worthy of all this divine assistance.  But rather than see this as a punishment, we have the benefit of hindsight and can see God had a higher purpose here: to get Samson in the middle of the Philistine leadership where he could do the most damage.  Once again, we’re seeing how God overcame the disobedience of Samson but still used him to fulfill the purpose He’d stated before Samson’s birth (13:5); to deliver Israel from the Philistines.

Later in Israel’s history, this same fate would befall King Saul for the same reason: arrogant defiance of God and taking His Spirit for granted (1 Samuel 16:14).  Both ended tragically.

The vengeance of the Philistines is terrible but short-sighted (21-22).  It was terrible to gouge out his eyes, chain him, imprison him, and set him to work grinding grain, which was humiliating because women and donkeys were used to run small and large grain mills (21). They literally added injury to insult by gouging out his eyes.  The Israelites counted blind people among lepers and others who were “walking dead,” not really people any more.

But they were short-sighted in that they didn’t have the barber come back to the prison; Samson’s hair started growing back again (22).  There was nothing magical about the hair.  The hair is not the point.  The point is obedience to the Nazirite vows that Samson had observed since birth.  The growing back of his hair is more like a symbol of Samson’s repentance.  At his lowest moment, Samson finally saw that cooperation with God was a lot easier than defying Him all the time.  It’s too bad he had to suffer blindness, imprisonment and the rest.  His life would’ve been so much better if he’d kept God as his focus instead of himself.

Samson proves God will accomplish His purpose, but life is better when we obey Him.

In a way, Samson is a symbol of what we men typically go through – we lose our hair and our strength at about the same time!

The irony of Samson’s life is that his great physical strength stood in contrast to his great moral weakness. The bottom line: don’t repeat Samson’s mistakes.

Samson was a Slow Learner

(Please take a moment to read Judges 15 in your Bible.  The whole thing will make more sense if you read the Scripture, then my blog, I promise you.  Myself, I use the NIV to prepare my messages.)

My Minnesota Twins are off to a good start this season, so I feel safe in starting with a baseball story that illustrates what I hope we learn from Samson this morning.

It was the bottom of the ninth inning and the game was on the line.  The home team was down one run with two outs, but the bases were loaded.  Any safe hit would guarantee at least survival for extra innings, maybe win the game.  He home crowd was on its feet, cheering the batter who stepped into the box.

Over the season, he’d been a good batter, but was long overdue in this game.  In fact, he’d struck out in all three of his at-bats, the bat on his shoulder each time.  (For those of you who don’t follow baseball, this is the most embarrassing outcome for a batter.)

On this trip to home plate, he was determined not to be struck out again.  He presented his best game face to the pitcher, an air of determination bordering on arrogance.  He posed aggressively, leaning out over the plate.

He did not strike out with the bat on his shoulder.  He did strike out, however, swinging at the next three pitches, missing the ball every time!  His fourth strike out ended the game, the home team losing.

Utterly disappointed with himself and suffering the stinging boos of the fans, the batter unwisely decided to toss his bat high in the air.  He also jerked off his batting helmet and slammed it into the ground.

You can guess what happened next.  The bat came down and hit him squarely on his now-unprotected head and knocked him out cold!

The next day a reporter asked which was worse, striking out four times, losing the game, or knocking himself out with his own bat.  He answered, “That’s easy.  The bat deal was one of those freaky things that could happen to anybody.  But striking out was much worse because I’d already done it three times.  How many times does a guy have to screw up before he learns his lesson?”

That’s the question we will put to Samson today.  It’s the same question each of us must ask ourselves.

Samson proves God will accomplish His purpose, but it’s easier for us if we learn from our mistakes.

  1. Samson Sin #1+4 (Pt. 2) = Marrying a Pagan.

Sin #1 repeated = lusting after a Philistine woman.  Let’s start with a reminder of where we left off in Judges 14, where Samson got mad at losing his bet with his 30 “groomsmen” and left the whole wedding party in a huff, including his bride.  Samson did not know his fiancé had been given in marriage to one of the 30 guys (does this remind anybody of “The Bachelorette?”)

In the days(?) following his bad temper, Samson thought about her again.  Being an incurably romantic macho man, Samson resolved to kiss and make up (1).  So he brought her A YOUNG GOAT.  That sounds strange to us, but was customary in their culture.  Personally, I think he was lead by his stomach and brought dinner along on its own four legs.  In effect, He was saying, “Look honey!  I’m back and I brought supper!  Hurry up and get it butchered and started so you can take off my sandals and rub my feet while its cooking.”

A couple clues in the text give us reason to think that Samson had more than a meal on his mind.  One, the phrase VISIT HIS WIFE reflects an ancient institution called a “visit marriage;” we might call it a “long-distance relationship.”  Two, his declaration, “I’M GOING TO VISIT MY WIFE’S ROOM” is a euphemism for consummating the marriage; like a “conjugal visit.”  So Samson’s behavior wasn’t ONLY dictated by his stomach.

I can’t imagine how Samson’s behavior could be any more stereotypically male.  “Honey, I brought you a gift.  Can we forget about the fact that I abandoned you at the altar and go back to being lovers?  Right now?”

The still unnamed Philistine woman’s dad couldn’t be in a more awkward spot (2).  On the one hand, his muscle-bound, intimidating, murderous, former potential son-in-law is at the door.  On the other hand, his daughter has been married to another guy.  So what does a dad with a surplus of daughters and a deficit of bravery do?  Offer Samson a different daughter!!  He even tries to sell Samson on the idea of younger sis being more beautiful – what a catch!!  The guy may have been a used camel salesman.

Samson Sin #4 was repeated: his quick & violent temper.  Samson’s temper is first revealed in his indiscretion in verse three. SAMSON SAID TO THEM: who is he talking to?  His former fiancé’s parents.  Is he announcing his plans to get even with THE PHILISTINES to these Philistine people?

“THIS TIME” as opposed to the last time.  Is he conceding it was wrong to kill 30 men of Ashkelon and steal their clothes?

“I HAVE A RIGHT:” All vengeful people think they have “A RIGHT” to be as mean and vengeful as they want.  Not so.

Second, Samson’s violence is revealed in his revenge in verses four and five.  Burning an entire harvest is overkill for a little disappointment and humiliation, let’s face it.  Let’s not even get started about the foxes; the animal death toll approaches the human deaths he inflicted.

For a guy remembered for his strength, Samson showed some cleverness in his poetry, riddles, and even in the way he went about getting revenge.  In many ancient cultures, the red fox was considered to be a symbol of fire.  (The text does not specify Samson’s use of red foxes, but this would be clever symbolism if true.)  Tying two foxes together at the tail and attaching a torch would cause them to panic and run around randomly, carrying the torches around everywhere in a matter of moments.  He carried out this “guerilla attack” in the harvest season when crops were harvested or waiting to be harvested.  The crops would be at their driest and most vulnerable to flame.

It was an act of cruelty and vengeance that was way out of proportion to any “right” Samson may have had.  This is clearly not “getting even;” it is getting ahead of the Philistines.  As we shall see, it is an escalation of the conflict between Samson and the Philistines.

  1. Samson Sin #5 = Violence leads to more violence.

The first victims of the violence were Samson’s former fiancé and family (6-8).  Just as they had threatened to do in 14:15, the Philistines burned the woman and her father to death, even though they had no part in Samson’s fiery vengeance.

Of course, Samson’s reaction to their deaths was to raise the ante and swear an oath of vengeance and then enact it.  It’s a tad hypocritical for Samson to retaliate for the death of the wife he’d abandoned at the altar (14:19).  To me, he acts like a man spoiling for a fight.

Samson attacked the men who’d committed the arson.  Verse eight uses the words VICIOUSLY and SLAUGHTERED to describe Samson’s attack.  These are not approving words.  Indeed, there is no sense in this passage that Samson is doing these things at God’s direction.  Instead, he is overreacting to the deeds of others.

The Philistines attempted to bully the people of Judah by bringing an army around (9-12).  LEHI meant “jawbone.”  This kind of irony either shows God’s sense of humor or the town took on that name after the events of this passage.

After suffering 40 years of abuse at the hands of the Philistines, the PEOPLE OF JUDAH were already thoroughly intimidated.  This shows up in four clues given in these three verses.  First, in verse ten, when the Philistine army shows up, they rush to get the white flag out and send a delegation to ask, “WHY HAVE YOU COME TO FIGHT US?”  Second, in verse eleven, they chastised Samson, “DON’T YOU REALIZE THE PHILISTINES ARE RULING OVER US?”  Third, in verse twelve, when they’ve found out what the problem is, they are happy to throw Samson under the bus to try to placate their Philistine overlords.  Fourth, verse eleven tells us there were 3000 men from Judah to capture Samson, but only 1000 Philistines killed by Samson.  If Samson killed all the Philistine force, then his countrymen had the enemy outnumbered 3-1.  How buffaloed do you have to be to refuse to fight with a 3-1 advantage?  These details give us insight into how desperate the situation had become and why God would use someone like Samson to begin to lead the Israelites to resist and overthrow the Philistines (13:5).

Why did Samson allow himself to be taken prisoner (12-13)?  It was clever strategy; it was the easiest way to get in the middle of the Philistine army.  Samson intended to launch his attack from there.  The guy did have his brilliant, if reckless, moments.  So he appeared to be surrendering, which put a whole Philistine army in harm’s way.

Samson’s strategy worked.  At the end of the day a thousand enemy combatants lay dead.

The LORD bailed out Samson AGAIN in verses fourteen and fifteen.   For the FOURTH time in these three chapter we read of Samson, THE SPIRIT OF THE LORD CAME POWERFULLY UPON HIM (18).  This Spirit was manifest in two ways.  One, the NEW ROPES (13) binding Samson suddenly became weak and loose and dropped away from him.  Two, armed only with the FRESH JAWBONE OF A DONKEY, Samson became an invincible warrior, taking down A THOUSAND MEN.  (The word FRESH literally meant “moist.”  A new jawbone would not be dry and brittle as a weathered one would be.)  In his book, The Samson Syndrome, Mark Attebury wrote, “With nothing but a donkey’s dentures, Samson slaughtered one thousand Philistines.”

Flush with victory, Samson composed a poem to himself (16)!  I respect the pun in the first part of the poem: I’ve been known to indulge on occasion myself.  However, the object of praise in this poem is Samson, not the Holy Spirit who empowered him and gave him victory.

  1. Samson got Something Right (sorta).

After the self-glorifying poem, Samson comes around a bit and credits the LORD, but he did that while bellyaching.  The LORD delivered Samson again: this time from thirst (18-19).  It seems Samson was “too big to fail.”  Samson complained about dying of thirst right on the spot and falling into the hands of the UNCIRCUMCISED.  It’s sad this is the first recorded prayer of Samson’s; it reminds me of the complaints of the Israelites as they wandered in the wilderness, dissatisfied with the manna, quail, and water the LORD provided them.

Miraculously – as He had done for the Israelites generations before – God opened a hole in the ground and water welled up out of it and revived Samson.  It’s not hard to imagine how killing 1000 enemy soldiers would leave a fella feeling a bit parched, so maybe we can excuse Samson’s complaining here…?

Verse twenty sounds like the end of Samson’s story, but we haven’t even got to the familiar part involving Delilah.  I imagine this implies the reaction of the 3000 men of Judah who were there to witness Samson’s victory (apparently without lending a hand to assist him); they recognized his leadership.  Samson became a “judge;” one of the people God raised up to lead His people out from under the oppressions of their enemies.  He had one of the lengthier terms of judgeship.

Samson proves God will accomplish His purpose, but it’s easier for us if we learn from our mistakes.

Some of us here today remember all the way back to 1975.  One of the news items that year was the beaching of 300 whales which died.  It also happened in Feb. of this year.

Why does that happen? Experts think they’re chasing sardines when the tide goes out from under them, leaving them beached.

“Chasing Sardines” is an apt image for Samson’s life.  God was with Samson in a way He has not blessed anyone before or after, but he fiddled around, wasting his life on foolish and selfish pursuits.  Don’t let it happen to you.  One of the reasons Samson is mentioned in the Bible is so we can avoid making the same mistakes he did.