(Please read Judges 16:1-22 in your Bible. I have used the NIV to prepare these remarks.)
Samson proves God will accomplish His purpose, but life is better when we obey Him.
Samson did not have success choosing the women in his life; he did NOT know how to pick ‘em. Remember the Philistine bride he left at the altar in ch. 14?
Speaking of picking them, I read recently of similar relationship issues: a daughter texted her dad the following: “Daddy: I am coming home to get married soon, so get out your check book. I am in love with a man who is lives far away, in Scotland. We met on a dating website, became friends on Facebook, and had long chats on Whatsapp. He proposed to me on Skype, and now we’ve had two wonderful months of relationship on Viber.
“My beloved and favorite Dad, I need your blessing, good wishes, and a really big wedding. Lots of love and thanks, Lilly.”
The father replied with a text which read: “My dear Lilly. Like wow! Cool!! I’d suggest you get married on Twitter, have fun on Tango, buy your kids on Amazon, and pay for all of it with Paypal. Oh, and when you get fed up with this new husband, you can sell him on Ebay. No need to thank me. Lots of love, Dad.”
Today we’ll begin the final chapter of Samson’s story. We’ll add two more sins to add to the tally, including the one that brought Samson to his end.
The story of Samson has had its humorous moments and we’ve had some fun pointing them out along the way. But Samson’s life is also tragic; a tale of wasted time and potential. He was gifted beyond most people in history, but taking his gifts for granted, Samson wasted time working for himself and disobeying God.
Let’s face a sobering fact: God is going to do what He has promised He will do. We have the choice to join God in what He is doing or waste our lives on sin and selfish pursuits. The choice is – as always – ours.
- Samson Sin #6 = Patronizing a Prostitute.
Samson made a bad decision and put himself in danger (1-2). Patronizing prostitutes is condemned in Scripture; it is morally dangerous. For example, Proverbs 9:13-18 used a prostitute as a symbol of FOLLY and pointed out the foolishness of trusting one. In 1 Corinthians 6:15-16, Paul singled out uniting with a prostitute as a particularly bad sin. We have not seen in Samson much wisdom about relationships. But this choice of partners is a new low in foolishness.
Samson put himself in physical danger by going all the way to Gaza, which was one of the capital cities of the Philistines. It was surrounded by fortifications that worked to trap enemies INSIDE as well as to keep enemies OUTSIDE. (That’s why the bit about the CITY GATE is important.) Gaza was located 45 MILES from Samson’s home. He really went out of his way to find trouble.
Verse two says THE PEOPLE OF GAZA WERE TOLD that Samson was within their walls. Who told them? Presumably, the prostitute or someone connected with her. Or maybe Samson was so reckless as to make his presence public knowledge. In either case, Samson’s enemies prepared to trap Samson in their city and kill him. They surrounded the house and staked out the CITY GATE.
Having made these preparations, they then MADE NO MOVE DURING THE NIGHT, intending to kill him by day. This seems like poor strategy to me, but they may have been so overconfident they believed they could afford to wait. Or, more likely, they waited until the entire city was out and about; more people would see and applaud their vengeance against “public enemy #1.”
Samson relied on his strength to get out of danger and mock his enemies (3). Samson was not surprised to find the enemy gathered outside the brothel. He waited until the MIDDLE OF THE NIGHT, when sleep and boredom would distract the soldiers watching the house.
Demonstrating he was as stealthy as he was strong, Samson got out of the house and to the gates of the city. There he yanked the massive gates out of the wall and carried them off to the top of a hill facing Hebron.
This is obviously a feat of supernatural strength. Those gates, with all the connected woodwork, have been calculated to weigh between five and ten TONS. Besides which, Samson carried them 36 miles and up 3,200 feet in elevation!
Why go to all that trouble? Samson did this to rub the Philistines’ noses in their defeat. They thought they had Samson dead to rights, but he made escape look easy. Of course, we know this is another case of God bailing Samson out of trouble he’d created for himself.
- Samson Sin #7 = Sleeping with the Enemy.
What does the text tell us about Delilah (4+5)? She lived in the Valley of Sorek, the same place Samson and his parents lived. Delilah meant “amorous, temptress, delight, and devotee” in Hebrew. This clue may suggest she was a temple prostitute. Functioning as a priestess, Delilah may have used sex as a means of worshiping their false gods. Just in case you thought Samson’s choice of the Gaza prostitute was the worst ever.
Samson FELL IN LOVE with her. While this sounds different from vs. 1-3 and his engagement in ch. 14, it is clear that Delilah was still a bad choice for love interest. Samson had “relationship issues.”
Samson paid no attention to his past (ch. 14) or present, and was thereby duped by Delilah (6-20).
The RULERS OF THE PHILISTINES have learned a lesson. In chapter fourteen they threatened Samson’s fiancé. Here, the made Delilah an attractive offer for her cooperation in capturing Samson. They each offered her 28 POUNDS of silver. That translates into $7,804.16 in today’s market. (That’s 28 lbs. X 16 oz. = 448. 448 oz. X $17.42/oz. = $7804.16.) 3:3 said there were 5 leaders of the Philistines, so that’s a grand total of $39,020.80!
Their aim is betrayed in the word SUBDUE. In the original language that refers to subjecting someone to hard labor. In my opinion, this is why the Philistines decided to capture Samson, not kill him. Killing him would make a martyr of him and might cause the Israelites to revolt, but humiliating him might discourage resistance.
Samson’s first game of wits is recorded in verses six through nine. Samson must’ve really been blinded by love; otherwise you’d think a question like Delilah’s in v. 6 would make a fella pretty suspicious. Maybe Samson was suspicious, and that’s why he lied to her.
And what a lie. What’s up with the BOW STRINGS? Nothing. My guess is he settled on the first thing he could think of that Delilah wouldn’t have in her closet. We’ve already seen how clever Samson was with riddles and poems, so we know he can think on his feet. Of course, the bowstrings weren’t at all effective in restraining Samson.
Later on, Delilah worked while Samson slept, but in this first game he is awake and allows her to bind him. Why would he allow such a thing?
In the first three verses we saw Samson’s recklessness and arrogance. It’s no stretch of imagination to see him as amused by Delilah’s actions. That’s why I call these incidents “games of wits;” he was playing her.
Notice that when the trap is sprung (8-9), the Philistines are HIDDEN IN THE ROOM. Though he might suspect the Philistines are using Delilah, Samson has no visual evidence. (You’d think the feet sticking out the bottom of the curtains would be a dead give-away wouldn’t you?)
Samson’s second game of wits (10-12). Though the text does not tell us any time passed between these events (just between the third and final game of wits – see verse sixteen), I have to believe that we’re looking at a set of events that happened over several days. After all, what kind of lady has unused bow strings and new rope just lying about?
Just as Samson’s previous love interest had done (14:16), Delilah went into pout and nag mode (11); complaining, “YOU HAVE MADE A FOOL OF ME.” Samson offered another lame lie. NEW ROPE had already failed to incapacitate him (15:13-14), but Delilah apparently didn’t know that and fell for this second deceit of Samson’s (12).
Samson’s third game of wits (13-14). Delilah makes it clear she doesn’t like being made a fool (13) but she makes it so easy for Samson. He uses the number seven for a second time but gets closer to the truth by mentioning his hair. This time Delilah waited until Samson slept to fall for the third lie. When awakened, he jumped up and pulled his hair out and the loom apart.
Samson loses his wits (15-20). Vs. 15+16 sound like 14:16; why didn’t Samson learn? “YOU WON”T CONFIDE IN ME” is literally, “Your heart is not with me.” That was true. What he would not do for love, Samson finally did for relief from Delilah’s nagging; he told her the truth (17). My guess is he tired of the game. He was SICK TO DEATH OF IT.
Somehow Delilah was convinced that at last Samson told her the truth and she arranged her final betrayal (18). The Philistines came back later (the fact that they’d left may imply they’d lost patience with her), with their bribe in hand and a barber in tow. Why Samson trusted this woman enough to sleep around her is hard to explain, but he did it twice at least. The barber came in and sheared Samson as he slept (19).
When she woke him, Samson, in his arrogance, believed that he was still invulnerable and would shake off the latest set of bonds. Here’s a sad statement: BUT HE DID NOT KNOW THAT THE LORD HAD LEFT HIM (20).
Why did the Lord take His Spirit from Samson? The better question is, “Why didn’t the Lord take His Spirit sooner?” Samson’s character doesn’t bespeak someone worthy of all this divine assistance. But rather than see this as a punishment, we have the benefit of hindsight and can see God had a higher purpose here: to get Samson in the middle of the Philistine leadership where he could do the most damage. Once again, we’re seeing how God overcame the disobedience of Samson but still used him to fulfill the purpose He’d stated before Samson’s birth (13:5); to deliver Israel from the Philistines.
Later in Israel’s history, this same fate would befall King Saul for the same reason: arrogant defiance of God and taking His Spirit for granted (1 Samuel 16:14). Both ended tragically.
The vengeance of the Philistines is terrible but short-sighted (21-22). It was terrible to gouge out his eyes, chain him, imprison him, and set him to work grinding grain, which was humiliating because women and donkeys were used to run small and large grain mills (21). They literally added injury to insult by gouging out his eyes. The Israelites counted blind people among lepers and others who were “walking dead,” not really people any more.
But they were short-sighted in that they didn’t have the barber come back to the prison; Samson’s hair started growing back again (22). There was nothing magical about the hair. The hair is not the point. The point is obedience to the Nazirite vows that Samson had observed since birth. The growing back of his hair is more like a symbol of Samson’s repentance. At his lowest moment, Samson finally saw that cooperation with God was a lot easier than defying Him all the time. It’s too bad he had to suffer blindness, imprisonment and the rest. His life would’ve been so much better if he’d kept God as his focus instead of himself.
Samson proves God will accomplish His purpose, but life is better when we obey Him.
In a way, Samson is a symbol of what we men typically go through – we lose our hair and our strength at about the same time!
The irony of Samson’s life is that his great physical strength stood in contrast to his great moral weakness. The bottom line: don’t repeat Samson’s mistakes.