Missing the Point

Please read Luke 24:1-12 in your Bible.

The Last Supper (1)Image by James Best, (C) 2020,https://www.behance.net/gallery/90621713/Sermon-Illustrations-2020

There was a Christian lady who did a lot of traveling for work, requiring her to fly often.  Airplanes made her nervous, so she always took her Bible along to read and it would help relax her.

On one of these flights, she took her seat and took her Bible out of her purse.  A man seated next to her chuckled a bit at the sight of a Bible, and he asked, “You don’t really believe all the stuff in there do you?”

“Of course I do,” she replied, “this is the Bible.”

“Yeah, well what about that guy who was swallowed by a whale?”

She nodded.  “Jonah.  Yes, I believe that happened.  It is in the Bible.”

“OK,” the man said, “how do you suppose he survived all that time in a whale?  Why wasn’t he suffocated?  Digested?”

The woman looked the skeptic squarely in the eye and said, “I don’t really know.  I guess when I get to heaven I’ll ask Jonah.”

“What if he isn’t in heaven?” the man asked sarcastically.

“Then you can ask him,” she replied.

This lady got the point; I wonder if the guy did.  Easter is one of the two big occasions during the year where those of us who get it have special opportunity to share it with those who don’t.  The thing to which I am referring is the point of the whole Easter scene: life is available to all who receive Jesus Christ!  It is LIFE, abundant and free!

Don’t celebrate the Resurrection but miss its point: you are alive!

  1. The evidence proving the Resurrection.

Clue #1 = The stone had been rolled away.  By design, these stones were meant to be put in place and left there. They were heavy.  They were set in an angled track so you had to roll uphill to move it out of the way.  As grave robbing was a legitimate concern at that time, graves were made in such a way as to deter robbery.  This was a rich man’s grave, so it was of the highest quality.  Moving it in and out of place required the work of several men.

Clue #2 = They didn’t find Jesus’ body.  Though grave robbing was a problem, the robbers didn’t bother taking the corpse.  The women came to embalm Jesus’ body so they were surprised to find it missing.

In this situation, the only people with any motive for taking Jesus’ body had nothing to do with it.  The Jewish authorities might have done it to prevent the grave from becoming a shrine.  But no, they asked Pilate to seal it tight and he did.  The disciples might have done it to fake a resurrection.  But no, they were socially isolating in fear of the Romans.  Admittedly, it would have been hard to know what to make of this clue all by itself.

Clue #3 = The appearance of angels.  Though verses four through eight refer to them as MEN, the details make it clear the two messengers are angels.  Consider the three aspects of their description:

– They appeared SUDDENLY, as angels often do.

– Their clothing GLEAMED LIKE LIGHTNING.  (Biblically, that description is reserved for supernatural beings.)

– The reaction of the women was to be frightened and to bow before them, WITH FACES TO THE GROUND.  That’s how people in the Bible react to angels, never to persons.

In the Bible, angels are a separate race, but they sometimes take on human form.  The word translated as angel means “messenger,” and this duo had a five-part message for the women.

– “WHY DO YOU LOOK FOR THE LIVING AMONG THE DEAD?”  They make it sound a little odd that the women expected Jesus to be there.

– “HE IS NOT HERE, HE IS RISEN!”  As He had already been resurrected, Jesus was not there at that moment.

– Not that any of this should have surprised them; they’d been warned “REMEMBER WHAT HE TOLD YOU.”

– “HE MUST BE DELIVERED INTO THE HANDS OF SINFUL MEN.”  In other words, it had always been the Father’s plan that Jesus should come briefly under the power of evil, so he would killed by them.

– “CRUCIFIED:” Jesus’ death was sacrificial, an effective remedy for the universal problem of sin.

– “ON THE THIRD DAY RISE AGAIN:” this part of Jesus’ teaching should have prepared them for this morning: they should have come to the garden ready to worship their Risen Savior, not to anoint His body for burial.

Clue #4 = They remembered Jesus’ words.  Well, sure.  Having a pair of dazzling angels remind you would be a great memory-refresher!  This is important because it meant that they had context for the angels’ message and therefore knew what it meant.

Clue #5 = Peter ran to the tomb.  What drove Peter to go to the tomb?  What made him so eager to get there?  It may have been simple curiosity or he may have been desperate to be forgiven.

Whatever mixture of thoughts and emotions drove Peter to run there, what he saw was a clue: Jesus was gone, but the strips of cloth that had covered His body were left behind.  Anyone stealing the body would surely have taken it cloths and all.

Additionally, Joseph of Arimathea and Nicodemus had prepared Jesus’ body for burial before the stone had been rolled in front of the tomb.  The spices were sticky and smeared on the body.  Removing the linen strips would have taken time and effort; there was no reason for a grave robber to do that.

Put all these clues together and the inescapable conclusion is that Jesus rose from the dead.  It is the only explanation that is supported by all the data.

  1. In spite of all these clues, the disciples still missed the point.

THEY DID NOT BELIEVE THE WOMEN; THEIR TESTIMONY SEEMED LIKE NONSENSE.  The women were eyewitnesses, but the menfolk did not believe them.  Why? Social bias certainly had a role to play; women were not allowed to offer testimony in court.  People often refuse to believe anything they haven’t seen for themselves.  Remember, they’ve been shut up and in hiding since Jesus’ arrest.

Worse, the women’s TESTIMONY SEEMED LIKE NONSENSE.  Given what they’ve just experienced, you could understand if the women were excited.  They were probably talking fast and over one another.  In their grief, these men would likely have even less patience with something that sounded to them – pardon this politically incorrect expression – hysterical females.

The Gk word translated as NONSENSE was a medical term for the ravings of a fevered insane person.  Not to be trusted.  The claims of the women were dismissed as emotional rather than rational.  Ironically, their slowness of heart to believe is one of the things that proves the Resurrection actually happened.  Think about it; this indicates skepticism, depression, and a paralyzing fear.

Nuts who put forth conspiracy theories about the disciples lying and creating a false resurrection are proved wrong; these men were in no shape to create any kind of conspiracy.  They had no vision, no desire to create a new faith, no plan at all.  They were utterly defeated and without faith on this occasion.

Peter socially isolated himself, WONDERING what had happened.  To his credit, Peter is alone among all the male disciples, in taking the women seriously.  In fact, Luke tells us that Peter RAN TO THE TOMB.

I can tell you from personal experience it takes a lot to get a fifty-something guy to run anywhere.  For Peter, however, this is typical behavior: to run off impetuously. When he got there, what he saw in the tomb – the strips of linen – did not immediately suggest a solution to Peter.  So he wandered and WONDERED, trying to find an explanation that fit the facts and suited his preconceived notions.  After all, dead is dead, right? Not in this case.

  1. How to prove you’ve got the point.

Believe it: Accept the evidence.  Let the liars and skeptics say what they will; the biblical evidence is clear.  The Resurrection did happen.

From there, we believe the following.  The Crucifixion was necessary because I have a horrible and recurring problem called sin.  I am powerless to fix this problem and it has the most serious outcome: separation from God in this life and in eternity.  The Resurrection establishes God’s solution to my sin: the sacrificial death of Jesus.  As I receive God’s solution I am forgiven and graciously gifted with life: abundant life in this world and in eternity.  Receiving God’s life changes everything: I will spend the remainder of my life unpacking its meaning, but it always starts with loving obedience to God.

Think it: Learn the evidence.  Study God’s word.  Let it change your heart and mind.  Understand how the truth about Jesus affects your priorities and shapes your world view.

Say it: Testify to the evidence.  Bring Jesus into every conversation.  Look for opportunities to speak His name. Be prepared to tell your personal story of faith.

Do it: Act upon the evidence.  Bring Jesus into everyday life by making the same choices He would make. Prioritize your spiritual life: give God the first and best of your time, money, and all other resources (they are His after all).  Fellowship with other believers; God created the Church for our good, not the other way around.  Mutual service, worship, and discipleship are essential resources for our spiritual maturity.

Don’t celebrate the Resurrection but miss its point: you are alive!

As the angels said, “WHY DO YOU LOOK FOR THE LIVING AMONG THE DEAD?  HE IS NOT HERE, HE IS RISEN!”  All the evidence is before you.  Though the conclusion seems too good to be true, it is!  Life is ours because life is in Jesus!

Maybe for some, the Good News seems to good to be true.  They’re like a little boy from a long time ago who was a big fan of two children’s TV icons; Captain Kangaroo and Mr. Rogers.

One day it was announce that Mr. Rogers would be paying a visit to Captain Kangaroo, appearing on his show!  The boy was ecstatic!  Both his heroes on at the same time!

When the day finally arrived, the whole family gathered with the little fellow around the TV.  There they were.  Captain Kangaroo and Mister Rogers.  Together.  At the same time!

The boy watched eagerly for a minute, then surprised everyone by getting up and leaving the room.

Puzzled, his father followed him and asked, “What is it son?  What’s wrong?”

“It’s too good,” the boy replied.  “It’s just too good.”

If Captain Kangaroo and Mr. Rogers can bring about such a response, surely Jesus rising from the dead could too.  Maybe this is why the disciples were slow to believe the women.

After all, life had just dealt them a catastrophic disappointment.  Three years of life with Jesus had come to an abrupt end.  This is the kind of thing we’ve experienced about this world.  Disappointment abounds.  Hope gets crushed by tragedy.  Happy endings are fiction.

Observing Easter apart from our church family feels like one of those experiences.  Perhaps like me you’ve felt anger, grief, denial, bargaining and other emotions of loss.  It feels that COVID-19, like the Grinch, has stolen Easter.

But of course, that’s nonsense.  Easter is not about traditions and church and families gathered.  Easter is something much more.

Easter is life.  Don’t allow anything – good or bad – to distract you from that most important point.  Easter is your life.  Live it.

Purple is the Color of Royalty

“A pastor visiting the U.S. related what happened on Nov. 9, 1989 – the day the Berlin wall fell.  It was not a “planned” event.  There was a huge meeting taking place. It was a worship service. The order for service was scripture reading then sermon then a chance for anyone who wanted to come to the microphone and speak and then of course they closed with prayer.

“There were 2,000 people in the church, but there were another 5,000 outside, listening on speaker placed outside the building.  When it was time for people to come to the microphone, a woman came into the building. She was all excited. She couldn’t get to the mike, because of all the people. So she shouted from the door that she had come in. The wall had fallen. East Germany was now free.

“There was dead silence – but only for a moment. The people started to stomp their feet. That is what they do for applause. There was joy and shouting.

“Ten minutes later – when the sound subsided – the pastors realized that the 5,000 people outside the church hadn’t heard the announcement. The woman hadn’t gotten to the mike, and wasn’t heard outside. The announcement was repeated and there was 10 more minutes of foot stomping and shouting outside.

“People were going crazy. Freedom! When they heard it on the radio, even those with doubts no longer had doubts. This was like a Palm Sunday for them.”

From a sermon by Wally Seibel, The Three Praises of Holy Week, 3/23/2010, accessed at SermonCentral.com.

Like Palm Sunday, the fall of the Berlin Wall provoked a spontaneous celebration of good news, the joy of freedom finding expression in the lives of ordinary people.  Palm Sunday was also a parade given to honor Jesus as King – which He was – though not necessarily the kind of King everyone wanted.  Today we observe Palm Sunday with a celebration of our own, rejoicing in this fact:

Jesus is the King of Kings: He deserves our devotion and obedience.

  1. The signs of His sovereignty.

Witness #1 = His lineage and His birth.  The lineage of David is an aspect of the HUMAN side of His kingship.  The genealogies of Matthew 1 and Luke 3 trace the ancestry of Jesus back to King David and beyond.  This is important to establish Jesus as King of Israel.

The Fatherhood of God is an aspect of the DIVINE side of His kingship.  The Virgin Birth establishes Joseph is Jesus’ adoptive father, not His biological father.  Jesus was born King of Kings because God was His Father.

Witness #2 = Jesus’ own testimony.  Jesus’ trial before Pilate is the only occasion where Jesus is asked directly if He was a king.  Here, Jesus replied to Pilate’s question, “Are you a king?” in the affirmative: “Yes, it is as you say.”

Witness #3 = The testimony of friendly witnesses.  We can cite three friendly witnesses; the Old Testament prophets, Jesus’ disciples, and the gospel record of His Triumphal Entry.

The Old Testament prophets predicted an eternal king in David’s lineage.  In Isaiah 9:7 it is written: OF THE INCREASE OF HIS GOVERNMENT AND PEACE THERE WILL BE NO END.  HE WILL REIGN ON DAVID’S THRONE AND OVER HIS KINGDOM, ESTABLISHING AND UPHOLDING IT WITH JUSTICE AND RIGHTEOUSNESS FROM THAT TIME ON AND FOREVER THE ZEAL OF THE LORD ALMIGHTY WILL ACCOMPLISH THIS.  In Jeremiah 23:5 we read, “THE DAYS ARE COMING,” DECLARES THE LORD, “WHEN I WILL RAISE UP TO DAVID A RIGHTEOUS BRANCH.”  In Daniel 7:13-14 we are introduced to the “Son of Man.”  “IN MY VISION AT NIGHT I LOOKED, AND THERE BEFORE ME WAS ONE LIKE A SON OF MAN, COMING WITH THE CLOUDS OF HEAVEN.  HE APPROACHED THE ANCIENT OF DAYS AND WAS LEAD INTO HIS PRESENCE.  HE WAS GIVEN AUTHORITY, GLORY AND SOVEREIGN POWER: ALL PEOPLE OF EVERY LANGUAGE WORSHIPED HIM.  HIS DOMINION IS AN EVERLASTING DOMINION THAT WILL NOT PASS AWAY, AND HIS KINGDOM IS ONE THAT WILL NEVER BE DESTROYED.”

Jesus’ disciples declared Jesus’ kingship on at least two occasions.  In John 1:49 NATHANAEL DECLARED, “RABBI, YOU ARE THE SON OF GOD, THE KING OF ISRAEL.”  Reading John 6:15, we see this incident; JESUS, KNOWING THEY INTENDED TO COME MAKE HIM KING BY FORCE, WITHDREW AGAIN INTO THE HILLS BY HIMSELF.

The most obvious testimony to Jesus’ kingship occurred at His Triumphal Entry.  In John 12:13 we read,

THEY TOOK PALM BRANCHES AND WENT OUT TO MEET HIM, SHOUTING, “HOSANNA!”  “BLESSED IS HE WHO COMES IN THE NAME OF THE LORD!”  “BLESSED IS THE KING OF ISRAEL.”  That event fulfilled to prophecy of Zechariah 9:9, where it is written, REJOICE GREATLY, O DAUGHTER OF ZION!  SEE YOUR KING COMES TO YOU, RIGHTEOUS AND HAVING SALVATION, GENTLE AND RIDING ON A DONKEY, ON A COLT, ON THE FOAL OF A DONKEY.

Witness #4 is the testimony of “hostile witnesses.”

The Roman soldiers mocked Jesus while they tortured Him and while He hung on the cross.  In all four Gospels (Matthew 27:27-31; Mark 15:16-20; Luke 23:36-37; John 19:1-5) they called Him “King of the Jews,” put a royal purple robe on Him, and jammed a crown of thorns on His head.

The Roman governor, Pontius Pilate also referred to Jesus as the King of the Jews.  In Mark 15:9+12 and John 19:14-15 he introduced Jesus to the mob as the King of the Jews.  Also, the sign above the cross identified Jesus as the King of the Jews.  When the Jewish clergy protested and asked the sign be removed, Pilate refused.

One of the thieves crucified with Him.  ONE OF THE CRIMINALS WHO HUNG THERE HURLED INSULTS AT HIM: “AREN’T YOU THE CHRIST?  SAVE YOURSELF AND US!” (Luke 23:39)

The Jewish clergy and other onlookers were also hostile witnesses.  Their testimony may be read in Matthew 27:41-42; Mark 15:31-32: IN THE SAME WAY THE CHIEF PRIESTS, THE TEACHERS OF THE LAW AND THE ELDERS MOCKED HIM.  “HE SAVED OTHERS,” THEY SAID, “BUT HE CAN’T SAVE HIMSELF! HE’S THE KING OF ISRAEL!  LET HIM COME DOWN NOW FROM T CROSS, AND WE WILL BELIEVE IN HIM.”

In modern practice of law, a “hostile witness” is someone whose opinion is contrary to one’s client but whose testimony will prove the client’s point.  All of these people we’ve cited did not believe Jesus was the King of the Jews, but by their referencing Jesus as the “King of the Jews” by their questions and mockery, prove the point that His kingship was the point under contention.

Witness #5 = the first generation Church.  Read 1 Corinthians 15:25: FOR [CHRIST] MUST REIGN UNTIL “HE HAS PUT ALL ENEMIES UNDER HIS FEET.”  This passage is a statement of the faith of the first generation Church.  It is the result of eyewitness testimony and is the core of our faith.  Here Paul affirmed that Jesus Christ reigns as King and will do so until all His enemies (the last of which is death; v. 26) are defeated.

In 1 Timothy 6:15 Paul wrote about the Second Coming of Jesus Christ, which GOD WILL BRING ABOUT IN HIS OWN TIME – GOD, THE BLESSED AND ONLY RULER, THE KING OF KINGS AND LORD OF LORDS.  Revelation 1:5 & 19:16 directly affirm the kingship of Jesus ON HIS ROBE AND ON THIS THIGH HE HAS THIS NAME WRITTEN: KING OF KINGS AND LORD OF LORDS.

  1. The proper reaction to the King is to worship Him (Philippians 2:5-11).

This passage is a hymn of the first generation Church.  As hymns do, it expresses our faith.  It contrasts Jesus’ voluntary servitude with His exaltation.

It describes our worship.

– EVERY KNEE SHOULD BOW in awe, wonder, admiration, and respect.

– EVERY TONGUE CONFESS the truth; which is…

– THAT JESUS CHRIST IS LORD.  He is King of all creation.  He reigns even over those who refuse to believe in Him, who refuse to bow or confess the truth.

– TO THE GLORY OF GOD THE FATHER.  This is the ultimate purpose of our lives and the greatest good we can do.  Worship is the pinnacle experience as we are directing attention to God, who is the greatest good.

  1. Why do we need a King?

Our King can forgive our sins.  Because He sacrificed Himself on the cross to make forgiveness possible, Jesus can exercise His divine authority to completely remove our guilt and shame.

Our King makes us rulers and priests.  In Revelation 1:6 & 5:10, we are promised that God will make us a KINGDOM AND PRIESTS who are in service to God.  Our King delegates His authority to us!

Our King makes laws for the citizens of His kingdom to obey.  In Mark 12:20-31, Jesus set forth the two greatest commandments, both of them having to do with love.

Our King commissions us for royal service.  Matthew 28:18-20 is called “The Great Commission.”  It is there Jesus tells us that our main job is making disciples.  Those two words take in both witnessing (making new disciple), and edifying (maturing existing disciples).  He offered teaching and baptism as two means of doing these.

Jesus is the King of Kings: He deserves our devotion and obedience.

“Did you know the United States once had an emperor? Believe it or not, it’s true – at least, it was in the rather confused mind of Joshua A. Norton.

“Norton lived in San Francisco during the gold-rush days of the 1800’s. When speculation in the rice market brought him to financial ruin, something happened to Norton’s mind. He declared himself “Emperor of These United States.” It might have been a practical joke, or it might have been the result of a clouded mind. Whatever the initial reason, Norton’s pretending soon grew into a delusion. In 1859 he published a proclamation that he was emperor according to an act of the California legislature. He found a sword, stuck a plume in his hat, found a cape, and marched the streets in colorful costume.

“The citizens of San Francisco were amused by this ploy they played along. They gave him recognition with free tickets to special events. He was invited to gala opening nights. In fact, they allowed him to collect a small tax and issue his own currency. It was all done in the spirit of fun.

“When he died in 1880, more than ten thousand curious people attended Norton’s funeral service – one of the largest funerals ever to take place in California. He lived and died in his own delusion of grandeur. He didn’t hurt anyone; in fact, he brought a bit of a smile and a chuckle to people who came across his path.

“But make no mistake about it. Joshua A. Norton was never really the emperor. Had he really insisted on a confrontation with the United States government, he would have been disposed of rather quickly.

“Imagine the poor soul who enters eternity convinced that life was all about him, that she was the focus of the universe. What a shock to find that the Bible’s title for Jesus is accurate. He is King of Kings, Lord of Lords, and no pretend emperor will ever take his place.”

(From a sermon entitled “He is King of Kings” by Andy Cook , retrieved from LifeWay.com.)

Today we declare our allegiance to our King Jesus Christ and swear to Him our love and obedience.  Palm Sunday is about more than commemorating an historical event; it is about each of us picking up our palm branch and celebrating Jesus as OUR King.  During this Holy Week especially, let’s make it personal, folks.

 

RESOURCES:

Message #966

https://www.sermoncentral.com/sermon-illustrations/76289/heart-by-sermoncentral?ref=TextIllustrationSerps

https://www.lifeway.com/en/articles/sermon-jesus-king-of-kings-palm-sunday-hebrews-3-12

The Only Lamb to Celebrate Passover

Please read Mark 14:12-26 in your Bible.

Starting Over_Jesus (1)Image by James Best, (C) 2020, https://www.behance.net/gallery/90621713/Sermon-Illustrations-2020

       “Aatami Kuortti, a Lutheran pastor in Russia, was sentenced to ten years of hard labor in a concentration camp because of his refusal to become a spy for the government. A fellow prisoner received a package from home, a little bread and a few apples. He thought that it would be possible to celebrate the Lord’s Supper. He proposed this to Pastor Kuortti.

“‘I have already crushed the apple juice in a mug and the crusts will serve as communion bread. We can have the holy ordinance in the corner where my brother and I have our place, and the Russians, if they see us, will think we are drinking tea.’

Pastor Kuortti wrote, “‘I gladly fell in with the proposal of the brethren. After repetition of Scripture, I blessed the bread and the mug of apple juice, and we ate the Lord’s Holy Communion. The altar was but a dirty plank, and the pastor, as well as his flock, was in rags, yet we realized the presence of Christ.’”  (Sunday School Times, as found at moreillustrations.com.)

The Lord’s Supper is one of the times of worship that is a special remembrance of Jesus.  We honor Jesus’ sacrifice and demonstrate our gratitude.  This morning we’ll look at the event at which Jesus instituted this practice.

Communion also addresses a problem we all share: sin.  Jesus’ last Passover was the occasion that led into the days of Jesus’ passion and the solution to that problem.

The question is what to do about sin.  The answer is Jesus.

  1. Passover preparations. (12-16)

The situation in Jesus time was unlike any we’ve known.  The Passover and the week-long Feast of Unleavened Bread that followed it were considered to be one thing.  So the FIRST DAY refers to the Passover.  The population of Jerusalem swelled to something like 3 million people at Passover.  Based on verse twelve, it appears Jesus and His disciples have procrastinated!  Who would wait until the last minute to try to find accommodations in an over-crowded city?

The preparations: were they miraculous or premeditated?  Let me be plain: the reason they had a Passover meal was Jesus made arrangements in advance.

There are 3 good reasons for Jesus making arrangements in secret and in advance.  One, He was in control of the events leading up to His crucifixion.  Jesus’ life was not taken from Him, He surrendered it (John 10:17-18).

Two, he acted in secrecy to avoid His arrest happening in front of a large group of His followers.  Jesus did not want to cause a mob scene that would result in violence.

Three, Jesus made these secret arrangements to keep Judas from knowing them.  Jesus wanted to control the time and place of Judas’ betrayal.

  1. Asking the right question. (17-21)

WHEN EVENING CAME: the meal was to be eaten between sunset and midnight (Exodus 12:8-14).  In this account, there is a keeping of tradition and a redeeming of traditions to give them new values.

Jesus broke tradition with a stunning announcement: “ONE OF YOU WILL BETRAY ME.”  It is hard to imagine how such a statement would have felt.  The phrase ONE WHO IS EATING WITH ME increased the emotional impact of Jesus’ words because to betray a friend after having shared a meal with him was the worst kind of treachery.  As this meal was the Passover, the betrayal would be the worst of all!

The stunned disciples, in their response, asked the right question: “SURELY NOT I?”  Eleven of these men had no plans to betray Jesus; they had never even considered such a thing; but ONE BY ONE, they asked Jesus the same question.  What’s clear in the Greek is that the question is asked with an expectation that the answer will be “No.”

Judas also said “SURELY NOT I?”  He was guilty of gross hypocrisy, history’s worst traitor.

Jesus didn’t answer directly, but offered a clue and a warning.  The clue came in this statement: “ONE OF THE TWELVE…WHO DIPS BREAD INTO THE BOWL WITH ME.”  This is in two parts; His betrayer was one of the Twelve and one who was very near to him.  Their customary way of eating  was to use a piece of bread to scoop food from shared bowls.

The warning was expressed as, “WOE TO THAT MAN [Jesus’ betrayer]!  IT WOULD BE BETTER FOR HIM IF HE HAD NOT BEEN BORN.”  These words were for Judas’ benefit.  Jesus gave him a warning and a last chance to repent.

  1. Receiving the right answer. (22-26)

A measure of the love of Jesus is that He included His betrayer in the Last Supper.  He could’ve easily called Judas out in public or in private and told him to shove off.  Instead, he kept him part of the group for the moment.

Jesus took parts of the Passover meal and gave them new meaning.  Jesus altered the Passover to become a new ritual centered on his death & resurrection.

For example, the Bread had been used to symbolize Israel’s hasty transition to freedom, but Jesus used it to symbolize His body, given as a sacrifice for our sins.

Also, the four Passover cups had been used to symbolize the four promises of God in Exodus 6:6-7, but Jesus used it to symbolize His blood, the basis for the new covenant between God and people.

The supper concluded on a solemn but hopeful note.  It was solemn because Jesus declared He would not drink again of the fruit of the vine until the day God’s kingdom came.  It was hopeful because there was a kingdom coming.

Singing is the traditional ending of a Passover meal. After that, they left the upper room and made their way to Gethsemane (32), the scene of Jesus’ arrest.

The question is what to do about

sin.  The answer is Jesus.

“Three times a month, Jermaine Washington and Michelle Stevens get together for what they call a ‘gratitude lunch.’ They met at work where they used to have lunch together. One day Michelle wept as she spoke about waiting on a kidney donor list for 11 months. She was being sustained by kidney dialysis, but suffered chronic fatigue and blackouts and was plagued by joint pain. Because Jermaine couldn’t stand the thought of watching his friend die, he gave her one of his kidneys.  He said, ‘When you’ve got something great to be thankful for, having a ‘gratitude lunch’ is a great way to celebrate.’”

(Today in the Word, November 14, 1993, found at bible.org.)

It’s good for us to think of the Lord’s Supper as a “gratitude lunch.”  In those moments we remember the great sacrifice of our Passover Lamb and celebrate the hopeful news that He is coming again.

 

RESOURCES:

Message #565

The Bible Knowledge Key Word Study, The Gospels, Mark, Joel F. Williams

One Perfect Life: The Complete Story of the Lord Jesus, John MacArthur

http://www.moreillustrations.com/Illustrations/lord’s%20supper%201.html

https://bible.org/illustration/gratitude-lunch

 

Starting the Passover Over

Please read 2 Chronicles 30:1-31:1 in your Bible.

Starting Over (1)Image by James Best, (C) 2020,https://www.behance.net/gallery/90621713/Sermon-Illustrations-2020

“A story surfaced from Operation Desert Storm about a soldier who got a ‘Dear John’ letter from his girl; she wrote that they were through. Worse than that, she was getting married to someone else! Adding insult to injury, she wrote, ‘Will you please return my favorite photograph of myself? I need it for my engagement picture in the paper.’

“The poor guy was devastated but not defeated. From every corner of the camp, soldiers handed over extra photos of their girlfriends. There were hundreds of photos. The jilted soldier put all the photos in a shoe box and mailed it home with a note. ‘Please find your picture,’ he wrote, ‘For the life of me, I can’t remember exactly which one you were!!’”

How’s that for making the best of a bad situation?  When we think about the Passover, that’s a time when God turned evil into good. And as we’ve seen, at the center of the Passover is the lamb.  In the centuries that would follow the first Passover, lambs had died for the sins of the nation.

“Inside the walls of the Temple, two lambs died every day (Exodus 28:29-31), one at 9 a.m. and the other at 3 p.m. It had been a sacrifice marked by blood, for the literal meaning of ‘sacrifice’ in Hebrew is, ‘to slit the throat.’

In addition to the twice-a-day sacrifice of lambs, there would have been countless lambs dying on the major Jewish holidays.”  (Andy Cook, Lifeway.com)

So our identification of Jesus as the Passover Lamb is an important, even essential biblical image.

Rediscovering the Passover revived the devotion of God’s people.

  1. A quick history lesson.

Hezekiah served as king over Judah from 715-686 BC.  His reign ended 100 years before the Babylonians conquered Judah.  2 Chronicles 29:1-2 tells us he took the throne at age 20 and ruled for 29 years.  He had not been on the throne for a month when he reopened the temple (29:3).  He brought back the priests and their assistants, the Levites, whom he commanded to purify the temple.

The temple was closed because King Ahaz, Hezekiah’s father, was an idolater and a very bad king.  He had ordered the temple’s furnishings removed and its doors shuttered (2 Chronicles 28:24-25).

Finally, after purifications, consecrations, and preparations, worship in the temple was restored (29:35).  The Passover would be the first sacred day to be observed in the reopened temple

  1. What we can learn from it.

Worship is supposed to be a unifying act. (30:1, 5-11)  Hezekiah invited all the tribes of Israel, even though the northern 10 tribes had already been conquered by the Assyrians and dispersed. Hezekiah may have hoped the unification of the tribes in worship would have political benefits too.  Having a secondary motive in no way diminishes Hezekiah’s loyalty to God or what was accomplished in this Passover observance.

We should be eager to worship. (30:2-4)  God commanded the Passover be observed on the 14th day of the first month. However, they did not have things ready at that time (the priests were not ready and not enough people had returned to Jerusalem).  Rather than wait until next year, they agreed to hold the Passover in the second month.

God directed them to worship. (30:12)  THE HAND OF GOD gave them UNITY OF MIND, FOLLOWING THE WORD OF GOD.  Unity of mind is something to which all church folk should aspire, and it will only come as we jointly follow Jesus, the Word of God.

Worship required them to purify themselves according to the will of God. (30:13-17)  Offerings were made in accordance with the Law and almost everyone complied with ritual purity.  The response of the people was so enthusiastic, it made the priests and Levites feel ASHAMED at their relative apathy.

Worship brought healing. (30:18-20)  Not everyone kept the Law as they should.  Some of the Israelites from the north (30:11) came late and did not undergo the ritual purification. Hezekiah offered a wonderful prayer for their forgiveness and God HEALED THE PEOPLE.  This shows us that sometimes ritual needs to be set aside to meet people where they are.  After all, the ritual was made for the people, not the other way around.  A sincere heart is a more important qualification for worship than ritual purity.

Worship requires follow-through into daily living. (30:21-22, 31:1)  Those who came to Jerusalem to celebrate the Passover followed up with the week-long observance of the Feast of Unleavened Bread too.  They worshiped the Lord every day of that week. When the time of worship ended and they returned home, they continued the program to get rid of idolatry.

Worship ought to be something we enjoy and want to do. (30:23-27)  THE WHOLE ASSEMBLY (23), THE ENTIRE ASSEMBLY (25) found such joy in their worship they wanted to continue it another week!  There was nothing in the Law to require or even advise this; their decision to stay together was entirely voluntary.  Part of their joy was the knowledge that God was pleased with their worship (27).  King Solomon is mentioned here, the builder of the temple.  Hezekiah, the temple rebuilder, is compared with Solomon.

Rediscovering the Passover revived the devotion of God’s people.

In 1998 Ray Boltz recorded a song entitled “Watch the Lamb.”  It recounts the story of Simon of Cyrene, who was forced to carry Jesus’ cross to Golgotha.  Here are the lyrics of the latter half of the song:

At first I tried to resist him then his hand reached for his sword.

So I knelt and took the cross from the Lord

I placed it on my shoulder and started down the street

The blood that he’d been shedding was running down my cheek.

 

They led us to Golgotha.  They drove nails deep in His feet and hands.

And yet upon the cross I heard Him pray, “Father, forgive them.”

Oh, never had I seen such love in any other eyes.

“Into Thy hands I commit My spirit.” He prayed, and then He died.

 

I stood for what seemed like years.  I’d lost all sense of time

Until I felt two tiny hands holding tight to mine.

My children stood there weeping.  I heard the oldest say

“Father, please forgive us.  The lamb ran away.”

 

“Daddy, Daddy, what did we see here?

There’s so much that we don’t understand.”

So I took them in my arms, and we turned and faced the cross

And then I said, “Dear children, Watch The Lamb.”

(Ray Boltz, 1998, Gaither Music)

 

RESOURCES:

Zondervan Bible Commentary,

1 & 2 Chronicles, J. Kier Howard

The Daily Study Bible Series,

I & II Chronicles, J. G. McConville.

Andy Cook at https://www.lifeway.com/en/articles/sermon-easter-passover-lamb-jesus

http://www.higherpraise.com/lyrics/superduper/b/ray_boltz/watch_the_lamb.html

Honest Loafers

Please read 1 Corinthians 5:6-8 in your Bible.

Honest Loafers (1)Image by James Best, (C) 2020, https://www.behance.net/gallery/90621713/Sermon-Illustrations-2020

      As I prepared this week’s message, I was determined to avoid mentioning COVID-19 entirely.  I want our worship time to give all of us a respite from the wearying anxiety caused by talking heads intent on making it an apocalypse for some form of personal gain.

Obviously in the world in which the Apostle Paul lived there was no knowledge of viruses and how they spread.  He used a familiar symbol – yeast – to describe how sin can work its way through a church.  So rather that mention COVID-19 even once, we’re going to make use of Paul’s symbolism instead!

CONTEXT – Paul’s letters to the church in Corinth dealt with a number of issues on which the church members had been divided.  Ironically, chapter five focuses on an issue in which they were united, but in the wrong.  There was an act of gross immorality among members of the church (v. 1).  Instead of confronting and condemning those involved, they were inexplicably PROUD of the sin (v. 2).  Paul promised he would deal correctly with this problem when he arrived if they did not get to it themselves (v. 3).  In our passage, Paul explained why it was disastrous for the church to condone sin and coddle sinners.

The Passover Lamb died to save us from sin, not to salve sinners.

  1. Dishonest loaves are corrupted by yeast.

The prohibition of yeast goes back to the original Passover.  In Exodus 12:14-20 we read God’s instructions for an annual Feast of Unleavened Bread, to be held on the week following the Passover.  This was a commemorative event.

However, the prohibition of yeast began as a practical consideration, unique to the historical moment that the Hebrew slaves left Egypt.  In Exodus 12:33-34 it is written, THE EGYPTIANS URGED THE PEOPLE TO HURRY AND LEAVE THE COUNTRY, “FOR OTHERWISE,” THE SAID, “WE WILL ALL DIE!”  SO THE PEOPLE TOOK THEIR DOUGH BEFORE THE YEAST WAS ADDED, AND CARRIED IT ON THEIR SHOULDERS IN KNEADING TROUGHS WRAPPED IN CLOTHING. All of this happened DURING THE NIGHT (31).  None of the slaves wanted to wait until morning for the dough to rise, so they didn’t add any yeast, but left Egypt as soon as possible.  The Egyptians didn’t want the Hebrews to wait around either – they were afraid for their lives!

The Apostle Paul, like Jesus, used yeast as a symbol of unresolved sin.  Jesus used it in Matthew 16:1-12, where He warned His disciples to be wary of the influence of the teaching of the Pharisees and Sadducees.  Every baker knows that when mixing dough, the amount of yeast is a lot smaller than the amount of flour and other ingredients, yet that yeast multiplies and has an effect on the whole loaf.  Similarly, the falsehoods of these hypocrites seemed very religious but would had a corrupting influence on one’s spiritual life.

In our passage,Paul used the same symbolism in regard to their ill-advised pride over a conspicuous sin. He wrote, DON’T YOU KNOW THAT A LITTLE YEAST WORKS THROUGH THE WHOLE BATCH OF DOUGH? and GET RID OF THE OLD YEAST THAT YOU MAY BE A NEW BATCH WITHOUT YEAST – AS YOU REALLY ARE.

The OLD YEAST is a symbol of sin and worldliness, vices like MALICE and WICKEDNESS.  Bread made without the OLD YEAST is characterized as having SINCERITY and TRUTH.

  1. Honest loaves are saved by sacrifice.

The practice of sacrificing a lamb goes back to the original Passover.  God commanded a year-old male sheep or goat be sacrificed at TWILIGHT, the beginning of the feast day He called the PASSOVER (Exodus 12:3-6).

Only on the very first occasion, the original Passover, the blood of the sacrifice was to be collected and painted on the door frames of the houses (Exodus 12:7).  The blood was a SIGN for those within the house that they would be spared the plague of the death of the firstborn (Exodus 12:12-3).  On that night, the angel of death passed over the houses where the door frames were marked with blood.

Under the New Covenant, sin is resolved by the sacrifice of Jesus Christ, our Passover Lamb.  Several New Testament passages, identify Jesus as a “lamb.”

In John 1:29, John the Baptist used this symbolism:

THE NEXT DAY JOHN SAW JESUS COMING TOWARD HIM AND SAID, “LOOK, THE LAMB OF GOD, WHO TAKES AWAY THE SIN OF THE WORLD!”  In 1 Peter 1:9 Peter wrote about THE PRECIOUS BLOOD OF CHRIST, A LAMB WITHOUT BLEMISH OR DEFECT.  In Revelation, John used a LAMB as a symbol for Christ 31 times.

The New Testament confirms Jesus is the sacrifice for our sins, but only Paul specifically identifies Him as the “Passover Lamb.”  Paul’s purpose was to use the Feast of Unleavened Bread in a symbolic way to explain what Jesus has done for us.  The symbolism is fitting as there are similarities between the Passover lamb and Jesus.

The first is purity.  The lamb had to be WITHOUT BLEMISH – that is, having no physical defect.  Jesus was sinless, the human equivalent of being WITHOUT BLEMISH.

The second is function as a blood sacrifice.  Being under the lamb’s blood saved the firstborn of Israel.  By faith, we place ourselves under the blood of Jesus and are saved.

The third is having bones unbroken.  In His commands regarding the Passover meal, God made it clear that the bones of the lamb should not be broken.  In the John’s Gospel, it is clear Jesus’ bones were not broken after His death on the cross (John 19:33-36).  The significance of unbroken bones is not clear to me at the moment, but an educated guess would be respect for the sacrifice.

The Passover Lamb died to save us from sin, not to salve sinners.

When Paul wrote, LET US KEEP THE FESTIVAL he wasn’t thinking only of the Feast of Unleavened Bread.  Continuing his use of that FESTIVAL as a symbol, he referred to the entirety of our life in Christ.  The way we do that is having a similar attitude toward sin that the Israelites were to have toward yeast.  In Exodus, they were commanded to get the yeast entirely out of the house; to have a “zero tolerance policy” toward it.  That’s what our attitude toward sin should be.

Unfortunately, our first instinct is to look around for someone on whom this policy can be enforced.  This policy starts with self first.  Jesus made it clear we don’t complain about the speck in someone else’s eye while we look cross-eyed around the log in our own eye.  He used that silly image to put His followers on notice: clean the yeast out of your own house first.  Help others to do the same only as the Holy Spirit directs you and only in loving, positive ways.

 

RESOURCES:

The Expositor’s Bible Commentary, #10, W. Harold Mare

The Wycliffe Bible Commentary, Pfeiffer and Harrison

 

Traveling Light

Pleas read Exodus 12:1-30 in your Bible.

Meals on Wheels (1)Image by James Best, (C) 2020,

https://www.behance.net/gallery/90621713/Sermon-Illustrations-2020

Study people at an airport or bus terminal and you can quickly recognize overpackers.  They have multiple bags, all of which are bulging.  We all have stories to tell about ourselves and family.

I learned this week the psychology behind overpacking.  The emotion that drives it is fear.  The overpacker is generally not an experienced traveler, so they have an understandable fear of being in an unfamiliar place and not having access to something they need.

Overpacking is a coping mechanism that attempts to deal with fear by over-preparing.   There are all kinds of people on the internet with packing advice, but it seems to me the place to start is managing that fear.

One way to pack appropriately is to deal with the facts and keep them at the forefront.  How long will you be gone?  Where are you going?  What will the weather be?

Then make a list of items that are absolutely necessary.  Set them out on your bed around your bag, and eliminate everything that is not obviously needed.  If it’s there because there’s a remote possibility it’ll be needed, you’re packing out of fear.

Have your bags packed the day before leaving.  Packing at the last minute increases your fear and makes you more likely to overpack.

As we make our way through life, we are confronted by similar decisions.  Fear will counsel us to take matters into our own hands, to trust to our own resources instead of trusting in God. Faith makes room for God in our plans, trusting Him to provide our needs.

The Passover teaches us to be ready to promptly follow God.

  1. God commanded them to observe the Passover (1-13).

The ritual was to have a hurried feeling to it.  Verse eleven  describes how it was to be eaten.

“THIS IS HOW YOU ARE TO EAT IT: WITH YOUR CLOAK TUCKED INTO YOUR BELT, YOUR SANDALS ON YOUR FEET AND YOUR STAFF IN YOUR HAND.  EAT IT IN HASTE; IT IS THE LORD’S PASSOVER.”

Why did God command this?  I can speculate two reasons.  First, to accurately re-create the Passover event.  As it happened in Exodus 12, the people of Israel were to be ready to leave Egypt.

Second, to create a feeling of urgency about our response to God.  Other Scripture support this interpretation.

Psalm 95:7-8 = TODAY, IF YOU HEAR HIS VOICE, DO NOT HARDEN YOUR HEARTS…

2 Corinthians 6:2 = I TELL YOU, NOW IS THE TIME OF GOD’S FAVOR.  NOW IS THE DAY OF SALVATION.

An important symbol in the thing was the lamb.  From Genesis to Revelation, a lamb is a symbol of sacrifice that is necessary to make peace with God.  The Law of God states that sin causes death.  The only way to be restored to life is through the shedding of blood, the pouring out of a life given in exchange for ours.  In the Old Testament, a lamb served that substitutionary function, but the sacrifice had to be repeated year after year.  In the New Testament, Jesus death saved us – one act of sacrifice, effective for all time.

When Jesus comes again, a “pass-over” of greater magnitude will take place.  Those who have received Him by faith will pass over from death to life.

  1. God carried out the plague on the Firstborn (29-30).

This plague demonstrated God’s justice. The Egyptians tried to kill the sons of Israel (see Exodus 1:15-22).  Justice was served when they lost their firstborn and in Pharaoh’s case, a son (11:5).  The punishment matched the crime.

God acted justly in a second aspect: Egypt’s sins against God’s people were committed by their exercise of free will choosing sin.  With each of the preceding plagues, Pharaoh was given the choice of setting Israel free.  (As we read in Exodus 7:14-11:10, the preceding plagues included blood in the Nile, frogs, gnats, flies, livestock, boils, hail, locusts, and darkness.

God Himself explained the purpose of the plagues: to bring glory to God.  In Exodus 11:9-10 we read, THE LORD HAD SAID TO MOSES, “Pharaoh WILL REFUSE TO LISTEN TO YOU – SO THAT MY WONDERS MAY BE MULTIPLIED IN EGYPT.”  MOSES AND AARON PERFORMED ALL THESE WONDERS BEFORE PHARAOH, BUT THE LORD HARDENED PHARAOH’S HEART, AND HE WOULD NOT LET GO OF HIS COUNTRY.  In Exodus  14:4 it is written, “AND I WILL HARDEN PHARAOH’S HEART, AND HE WILL PURSUE THEM.  BUT I WILL GAIN GLORY FOR MYSELF THROUGH PARAOH AND ALL HIS ARMY, AND THE EGYPTIANS WILL KNOW THAT I AM THE LORD.”

On the first Passover, only those under the lamb’s blood were saved.  Otherwise, all the firstborn children died, from the household of mighty Pharaoh to the child of the lowliest prisoner.  Even the firstborn among the livestock died.  This was a blow against Egypt’s livelihood. This plague finally broke the pride and arrogant disbelief of Pharaoh, and, as predicted, God’s people were free at last.

This account of the Passover is a warning against ignoring God until it is too late.  We have all seen people reject God until their life is broken down by adversity until nothing remains standing between them and God.

This is precisely what happened to Pharaoh through the whole process of these plagues.  Each new plague was designed to wear down his resistance, to strike down the false gods and the excuses he’d made.

We’re told repeatedly that God “hardened” Pharaoh’s heart.  Why was this necessary?

One, as we noted earlier, God’s purpose is, as always, to make Himself known to people – for their good.  If the thing is over too quickly – people will not experience God’s power in a convincing way.

Two, as a demonstration of the lengths to which God is will go in order to save His people.

Three, at no time did God violate Pharaoh’s free will.  He chose stubbornness, pride and disbelief at the beginning and remained committed to them until the end.

The Passover teaches us to be ready to promptly follow God.

      One way to deal with an over-packer is to buy them a suitcase that is shaped like two slices of bread.  Then it will be OK if it is “jam-packed.”

A man stormed into his lawyer’s office with a suitcase.  “I want to sue!” he told his lawyer.

“What seems to be the problem?” the attorney asked.

“I bought this suitcase for my wife and even though she may have overpacked it, this wheel broke off!  The thing has got a lifetime guarantee, the company refuses to replace it!  I will sue!”

The lawyer looked the baggage over and shook his head and said, “I don’t think your case will stand up in court.”

There are important lessons to be learned here.  In both Old and New Testaments, the Passover Lamb is God’s way of bringing life out of death.  It was the cure for the penalty for sin, which is death.  Today is always God’s day.  Now is the time to be saved.  The present opportunity may be our last, so act NOW.

 

RESOURCES:

Message #934

Why Lefty Killed Hefty

Please read Judges 3:12-30 in your Bible.

Why Lefty Killed Hefty (1)Image by James Best, (C) 2020, https://www.behance.net/gallery/90621713/Sermon-Illustrations-2020

I owe the outline and very clever title to Alan Carr’s sermon, retrieved from the internet address listed in the resource section below.

We need a Deliverer and we need to deliver ourselves from slavery to sin.

      In 2006, a Methodist church in the city of Dudley, England, was charged a fee to put a cross on their new building.  The law required a fee for all outside advertisements.  It was decided that the cross was not merely decorative, but that it was an advertisement for Christianity.

When you think about it, the fee was appropriate.  The cross has a distinctive message; we need to be delivered.  That is why Jesus gave Himself on the cross to be our Passover Lamb.

During the 400 years covered in the book of Judges, the nation of Israel followed a predictable pattern. They would serve God faithfully while they followed the strong leadership of a judge. When the judge died, they turned to the worship of pagan gods. The Lord sent His judgment upon them by allowing Israel to be oppressed by their enemies. After a time of suffering, Israel would repent and God would raise up a deliverer to set them free.

We see this pattern of disobedience, discipline, and deliverance in the account before us and in our own lives. Our problem is not enemy nations, but our own nature, aka, “the flesh.”  We are our own worst enemy.

  1. ISRAEL’S DISTRESS (v. 12-14)

Their foes (vs. 12-13) were the Moabites, Ammonites & Amalekites.  These peoples were “cousins” of a sort, peoples descended from relatives of the Patriarchs.  They were the previous occupants of the land God promised to Israel.  They were supposed to have been driven from the land, but Israel did not finish the job.

Their Fights (v. 13) = These nations worshiped false gods and were constantly attacking, hindering and seeking to enslave the Israelites.

Their Failures (v. 13) = King Eglon established his headquarters in Jericho, the first city conquered by Israel when they entered the Promised Land, Joshua 6. To see their oppressors set up shop in a place where they once had enjoyed great military and spiritual victory must’ve been hard.

Their Foolishness (v. 14) = Because Israel failed to honor the will of God, they became the servants of Eglon.  This condition lasted 18 years!

  1. ISRAEL’S DELIVERER (v. 15-26).

Ehud’s Problem (v. 15) = Ehud was from the tribe of Benjamin, whose land included the area around Jericho. They would’ve suffered the most under Eglon’s reign.  Eglon was “a left-handed man.”  This may simply mean that he favored his left hand (40% of people do).  But Hebrew word literally means that he was “bound in the right hand,” which may imply Ehud’s right hand/arm was crippled.  Now you know who “Lefty” is!  This would seem like a disqualification for a would-be deliverer, but God used it as an asset.

Ehud’s Plan is laid out in verses fifteen through nineteen.  The people of Israel had to pay tribute to Eglon.  On this day, they sent their tribute with Ehud.

Ehud made for himself a double-edged dagger some 14 inches long. He strapped this dagger to his right thigh, under his cloak, and went to take the tribute money to the king.  If his right hand was obviously crippled (as it is depicted in our illustration), the guards wouldn’t have expected trouble and didn’t search him

In v. 17, Eglon is described as A VERY FAT MAN, which may symbolize his material prosperity, achieved by exacting tribute from the nearby tribes. Now you know who “Hefty” is!

Ehud’s performance or his execution of the plan is described in v. 20-26.  After delivering the money, the delegation departed, but Ehud came back and told Eglon that he had a secret message for him. The king was eager to hear some great secret, dismissed his servants.

Ehud told the king that he had a message from God. Ehud drew his dagger and thrust it into Eglon’s body. The blade sunk so deep into that the fat closed around the handle and Ehud could not retrieve it.  You could say King Eglon “got the point” of the message God empowered Ehud to deliver.

Ehud locked the doors to the rooftop room and made his escape. By the time Eglon’s servants overcame their embarrassment and found a key, the king was dead and Ehud was long gone.

Some of you read this story and think, “TMI!”  (Really – I left out the bathroom part!)  The gory details illustrate the nature of our battle against sin: we are going to have to deal it a death blow to enjoy victory.

III. ISRAEL’S DELIVRANCE (v. 27-30).

Israel’s deliverance required follow-through (v. 27-28).  Ehud knew that just killing the king would not be enough to free his people.  However, it would create disorder and an opportunity to strike.

Ehud had taken the first step toward victory. The second step was for the people to follow Ehud’s leadership. When Ehud returned, he sounded a ram’s horn. Trumpets were sounded for several reasons in Israel, but in this case it was to call the people to war.  They did follow Ehud and they achieved a great victory.

Israel’s deliverance involved fighting (v. 28b-29).  First, they utilized good military strategy.  In blockading the crossing of the Jordan, Israel cut off the avenues of escape and reinforcement.  They killed about 10,000 men. These were VIGOROUS AND STRONG MEN – real soldiers. God gave them victory!

Second, they did the whole job – no half-measures.  NOT A MAN ESCAPED = Israel did not back off until they had dealt with all the enemy soldiers in their country.

Israel’s deliverance resulted in peace (v. 30).  Unlike other judges, this text does not tell us the Spirit came upon Ehud or that he became a judge over Israel.  This may imply Ehud acted on his own and God used his initiative.  On the other hand (the left one?) Ehud’s actions resulted in the longest period of peace in the book of Judges (80 years).

We need a Deliverer and we need to deliver ourselves from slavery to sin.

      By way of illustration, Israel’s victory teaches us about our own battles with sin and the flesh.  God has given us everything we need to walk in victory. He has given us His Word, His Spirit, prayer and His presence in our lives.

We are lot like Ehud. We are all unlikely conquerors. Also like Ehud, we can have victory. We need a deliverer, but we also need to act ruthlessly to kill the sin in us.

SOURCES:

the Expositor’s Bible Commentary, Madvig.

https://www.sermonnotebook.org/judges/Judges%2002%20-%20Judges%203_12-30.htm

Message #1450