Please read Matthew 22:34-40 in your Bible. I used the NIV to prepare these remarks.
(Retrieved from http://www.awesomeinventions.com/funny-product-instructions/ on 8/14/17.)
Here are some actual label instructions on consumer goods. I find myself wondering how anyone thought these were necessary or wise.
On a bag of chips:
You could be a winner! No purchase necessary. Details inside.
On packaging for an iron:
Do not iron clothes on body.
On children’s cough medicine:
Do not drive a car or operate machinery after taking this medication.
On most brands of Christmas lights:
For indoor or outdoor use only.
On a child’s Superman costume:
Wearing of this garment does not enable you to fly.
On shin pads for cyclists:
Shin guards cannot protect any part of the body they do not cover.
A parking lot sign:
Entrance only. Do not enter.
Rules on a elevated train track:
Beware! To touch these wires is instant death. Anyone found doing so will be prosecuted.
On a 500-piece jigsaw puzzle:
Some assembly required.
On a can of pepper spray used for self defense:
May irritate eyes.
On a TV remote:
Not Dishwasher safe.
On a mattress:
Do not attempt to swallow.
<Retrieved from http://funnytab.net/doomed on 8/10/17.>
Is it possible modern life is just too complicated? Is it possible that common sense has become so uncommon we really do need these kinds of warnings?
For all our sakes, I want to take a few moments to take a look at Jesus’ version of a “life hack;” the way He simplified the commands of God. Ten Commandments? Still too many. He got the whole matter down to TWO. Just two commands to keep, and those who do reveal themselves to be His disciples. This morning we’ll take a brief look at what these commands are and how they serve as our operating instructions for LIFE.
First, let’s note these commands are part of Jesus’ response to a misleading question (vs. 34-36).
Jesus is days from being killed. He is in the city of Jerusalem, the center of Jewish faith, having entered it with a very public parade and a equally public confrontation in the temple. The religious authorities hate Him and He has racheted up the pressure with these tactics, forcing their hand, so they are trying to find something they can use to discredit Him in the eyes of the people.
Matthew 22 records a series of four encounters where these religious leaders tried to trap Jesus in His words. Our passage is the third of the four. In this case, they want to draw Jesus into a long-standing argument about which of God’s commands was the most important. As this was something godly people had debated for years, they were hoping that Jesus would take a stand that would alienate at least half His listeners, as His answer would not agree with theirs. They probably didn’t care what Jesus’ answer was, they just wanted him to say something they could use to irritate a percentage of His followers.
Their question was posed by a LAWYER and theologian in one (AN EXPERT IN THE LAW) – need I say any more? While a theological question like this may sound innocent to our ears, these people lived in an entirely different culture. In our culture, questions of Bible interpretation have not been a deciding factor in mainstream policy decisions since the Civil War. But in this culture, these questions had a great influence on all parts of life. The way a person answered this question guided economic, political, and moral decisions.
Second, let’s see what Jesus’ answer reveals about following God (vs. 37-40).
It reveals something about our priorities.
Jesus said THE FIRST AND GREATEST COMMANDMENT is to love God. God comes first because of who He is; as our Creator and Savior, He is the most deserving object of our love. God comes first because He is the highest good. We help others and ourselves more when His love is the foundation of our attitudes and actions. God comes first because He shows us by Jesus’ example what love is.
He also said the second most important command is to love our NEIGHBOR as we love ourselves. Love for NEIGHBOR takes priority over love for self but does not eliminate it. We are to be unselfish but we are not called to be anyone’s doormat. Love for self is included. Hatred of self leads to all kinds of disabilities and problems. Yes, the Bible calls us to self-denial and self-control, but that’s to eliminate selfishness, not self-preservation or self-love.
The point is, we can’t really love God or anybody else without loving ourselves too. It’s a matter of keeping our priorities in proper order. There is a place for self-love and it is third place.
Life gets messed up and we fall into sin when we get these priorities out of order. Too often, we have it exactly backwards; we put self first, then others, then God – if we think about Him at all.
Jesus’ teaching reveals something about the nature of love. Our LOVE is to be all-encompassing; WITH ALL YOUR HEART AND WITH ALL YOUR SOUL AND WITH ALL YOUR MIND. Our most common mistake is we love with only part of who we are. We think it’s OK to give our SOUL to Jesus, but we want to reserve our MIND for science, and our HEART for worldly things we enjoy. The Bible repeatedly tells us that a partial commitment is really no commitment at all. Love is not real until it involves all of who we are; no reservations.
LOVE is also “all-encompassing” in the sense that is the motive for all good actions. This is what Jesus meant when He said in v. 40, “ALL THE LAW AND THE PROPHETS HANG ON THESE TWO COMMANDMENTS.” Or, to put it another way, “Love is the heart of what God wants from us. The rest of the Bible is commentary on how to love.”
Our LOVE for each other is shown by taking care of others like we care for self. Few of us are completely selfish; most of us care to some degree about the welfare and opinions of others. (Completely selfish people might be called “sociopaths.” Experts tell us only 1% of the population are currently in that fix.) Though some of us take better care of ourselves than others, most of us do what we can to be healthy and happy. Jesus is telling us that’s a rough guide on how to love others.
This is Jesus restating the Golden Rule; “Do to others what you want others to do for you.” He is telling us the standard of care for our neighbor is the kind of care we normally require for ourselves. We are to stop being selfish and treat others with the same care and respect we’d treat ourselves.
From Jesus’ Parable of the Good Samaritan (see Luke 10:29-37) we understand Jesus defined “neighbor” as everyone nearby and in need. In short, our “neighbor” is everyone else.
There’s an enormous amount of biblical material on this subject, but for our purposes, we can characterize the nature of love by the objects of our love.
Love for God is obedience.
Love for each other is unselfish service.
Let’s Stick with God’s Simplified Instructions
“A preacher was speaking about all the things money can’t buy. ‘Money can’t buy happiness, it can’t buy laughter and money can’t buy love’ he told the congregation.
Driving his point home he said, ‘What would you do if I offered you $1,000 not to love your mother and father?’
“A hush fell over the congregation. Finally a small voice near the front, raised an important question, ‘How much would you give me not to love my big sister?’”
<Retrieved from https://www.sermoncentral.com/sermons/the-great-commandment-steve-greene-sermon-on-christian-love-87624 on 8/11/17.>
There you go. Even with good intentions, the preacher complicated this matter of who to love and how to love.
God is so good to us. In this passage, Jesus made love as simple and as accessible as possible. Why complicate anything in this life, but especially something as essential as love?
The answer to that question is, of course, that when complicate something we most often have some ulterior motive: we have something to sell or something to hide. We’re trying to fool ourselves or somebody else.
This kind of love is not just words or sentiment, it is words and sentiment manifest in action. It is making a sacrifice in order to meet a need, be a friend, redeem our time. The kinds of sacrifices love may require include:
Getting outside our comfort zone,
Associating with unlovable people,
What we get in return is greater than our sacrifice. God loves a lover. Be that lover.