Wage War on Weariness #4

 

What do we do when we are wearied?

To help you be “hip” I am to the latest social trends, I read an article in this morning’s Kansas City Star entitled, “The Ash Wednesday Selfie Trend has Christians Debating: #ashtag or Not?”

LISA GUTIERREZ wrote, “Believe it or not, Ash Wednesday selfies are an official trend now. But religious leaders want people to think twice before posting.  People post selfies of their ash-marked foreheads all over social media.

“But is that appropriate? Should piety be so public?  The debate grows each year as Ash Wednesday selfies become more prolific in kicking off the Lenten season.

“The Catholic News Service recently explained where the lines are drawn in the debate over ash selfies.  Pro: Sharing photos of your ashes shares the meaning of the day with the world and is a modern way to evangelize. Evidence: Some priests and ministers do it.  Con: The solemn reminder of the day — that humans are made of dust and to dust they shall return — is diminished and lost in smiley, happy tweets.

“Ironically, some people couldn’t participate because they gave up social media for Lent.

“Religious leaders advise people to ask themselves why they are ash-tagging. To show off? To share the meaning of the day?”

<Retrieved from http://www.kansascity.com/living/religion/article135664333.html on 3/1/17.>

Perhaps the most important strategy in dealing with weariness is to LAUGH.  An Ash Wednesday selfie may be taking it a bit too far, but finding something to laugh about during our weary days is the most immediately effective “medicine” one can find!

REVIEW

  1. Continue to do good anyway.
  2. Wait on the Lord.
  3. Stand firm; hold tight; hang on to Jesus’ hand.
  4. Focus on the basics: prayer and the word.
  5. Rely on the Lord’s strength, not yours.

NEW

  1. Share your sorrow.

Galatians 6:2 reads, CARRY EACH OTHER’S BURDENS, AND IN THIS WAY YOU WILL FULFILL THE LAW OF CHRIST.  What does this mean?

The CARRY EACH OTHER’S BURDENS part is an obvious enough concept, but difficult to fulfill.  The Gk word for BURDEN originally envisioned a heavy weight someone was required to carry a long distance.  Eventually, it came to mean any ordeal or hardship a person could experience.

How can you CARRY a BURDEN you know nothing about?  That’s a rhetorical question: the obvious answer is you can’t.  Why are we so reluctant to share our burdens; to get help?  To one degree or another, we all value our independence and privacy.  These values can become detrimental if taken too far.  Pride is another aspect of human nature that gets in the way of getting some partners to help shoulder our wearying burdens.  At one point or another just about every one of us has trusted someone and seen that trust betrayed in some way.  This will naturally make us reluctant to trust again.  The line between being independent and being stubborn is pretty fine and we are probably the least qualified person to judge ourselves.  When you say you don’t “want to be a burden” you are directly violating this command!

None of these things are great reasons – nor are they good excuses for refusing to share our sorrows.  They buy into the myth of self-sufficiency that owes more to ancient Greek philosophy than to biblical teaching (see v. 3).  We must remember our human nature is not our best side; we are to live according to the Christ nature within us.

The point of the phrase IN THIS WAY YOU WILL FULFILL THE LAW OF CHRIST means two things.  The first is to gently instruct us that sharing our burdens is not optional.  It is a command to those who follow Jesus.  We fulfill the LAW OF CHRIST when we trust one another and share our burdens.  We are all priests: this is what priests do.  The second is to command us to carry each other’s burdens.  This willingness to support one another is not an option, it is mandatory.

I wondered what Paul meant by THE LAW OF CHRIST.  What LAW, exactly?  A couple of ideas: One, in context, the LAW to which he refers here must be the Law of Sowing and Reaping, as found in vs. 7+8.  We sow good seed when we share our burdens and help others carry theirs.  Second, from the Gospels we learn Jesus’ teaching that every act of obedience came down to two commandments: Love God and love your neighbor as yourself (Mark 12:28-31).

  1. Spend your sorrow on service.

How many times have you observed or heard someone testify that their own spirits were lifted when they offered themselves in service to those who were worse off than they?  I believe that is both human and divine nature.  It is a good deed when we turn our sorrows into service.  It is a good motive for service.

There is an excellent example of this in the Bible.  In Luke 22:7-38 we read about the Last Supper Jesus had with His disciples.  In that context, we read about something Jesus said to Peter, a warning He gave Peter: “SIMON, SIMON, SATAN HAS ASKED TO SIFT YOU AS WHEAT.  BUT I HAVE PRAYED FOR YOU, SIMON, THAT YOUR FAITH MAY NOT FAIL.  AND WHEN YOU HAVE TURNED BACK, STRENGTHEN YOUR BROTHERS” (vs. 31-32).

Jesus expressed His support of Peter: “I HAVE PRAYED FOR YOU.”  Even though He knew Peter’s faith would fail him (and He said so in the next two verses), Jesus prayed for Peter to resist the temptation to deny Him.

Jesus instructed Peter as to what he was to do after he repented: “AFTER YOU HAVE TURNED BACK, STRENGTHEN YOUR BROTHERS.”  Just as He knew Peter would fail, Jesus also knew Peter would repent.  That’s why He instructed Peter in advance as to what he must do.

Peter was to spend his sorrow, his regret over denying Jesus, on strengthening his brothers.  This is nothing less than turning a bad experience into good by using it to motivate and relate to other believers who face similar struggles.  To STRENGTHEN means to “confirm” or “establish.”  Jesus is enlisting Peter’s help in re-establishing the faith of His followers after His resurrection.  Peter was leader at that time.

In John 21:15-23 we read about how Jesus appeared after His Resurrection for the purpose of reinstating Peter to his status as His disciple.  That passage describes Peter’s first step in “turning back” as Jesus had commanded at the Last Supper.

  1. Invest in wellness.

“Wellness” is a word that is not found in the Bible but is used in our own time to convey a desirable emotional and physical state of well-being.  Because all truth is God’s truth, we can use the term “wellness” in this sense; the follower of Christ using wisdom in how they treat their body, the temple of the Holy Spirit, according to 1 Corinthians 6:19-20.

The entire Bible book of Proverbs is a storehouse of wisdom.  Chapter four particularly praises the value of wisdom to motivate God’s people to seek it.  Here are a couple of verses that show the relationship of wisdom and wellness: MY SON, PAY ATTENTION TO WHAT I SAY; TURN YOUR EAR TO MY WORDS.  DO NOT LET THEM OUT OF YOUR SIGHT, KEEP THEM WITHIN YOUR HEART; FOR THEY ARE LIFE TO THOSE WHO FIND THEM AND HEALTH TO ONE’S WHOLE BODY. (Proverbs 4:21-22)

The connection between wisdom and wellness: people who are wise will enjoy health.   This is not, primarily, a promise that wisdom produces health, but more commonly, an affirmation that those who are wise are characterized as being healthy because wise people seek health.  They treat their physical self as another resource that needs to be used wisely, according to God’s command.  The verse promises that the two are interrelated.  Wisdom and health are found together.  Add faith and that is the entire package!

We know that the body will not survive into eternity, the soul (or spirit) will.  For now, however, as long as we live in this world, we know that we are not a soul separate from a body.  Body and soul exist together and only God can separate them.

We affirm that wellness is a proper goal for a follower of God, the Giver of the wisdom we just read from Proverbs.  We also affirm that wellness is both a defense against weariness and a cure for it.  Wellness is one of those things in life that you have to spend to make more.  This means that we need to spend more time and energy on improving our physical and emotional selves in order to build up a tolerance against weariness.

This work must continue, even when we are weary, because we know that a healthy body leads to a healthy soul and vice-versa.  We can’t have one without the other.  We are a whole person and we need to act like one to overcome weariness.

I am not advocating any one strategy for wholeness.  I’m not here to sell you vitamins or convince you to become a vegetarian.  I’m trying to convince you of two truths: It is divine wisdom to care for yourself, body & soul.  Wellness is a strategy for preventing & overcoming weariness.  The more you invest in wellness, the more strength you will have to overcome weariness.

Richard Wurmbrand tells of a legend that Moses once sat near a well in meditation. A man stopped to drink from the well, and when he did so his purse fell from his girdle into the sand. The man departed. Shortly afterwards another man passed near the well, saw the purse and picked it up.

Later a third man stopped to assuage his thirst and went to sleep in the shadow of the well. Meanwhile, the first man had discovered that his purse was missing, and, assuming that he must have lost it at the well, returned, awoke the sleeper (who of course knew nothing) and demanded his money back. An argument followed, and irate, the first man slew the latter.

Whereupon Moses said to God, “You see, therefore men do not believe you. There is too much evil and injustice in the world. Why should the first man have lost his purse and then become a murderer? Why should the second have gotten a purse full of gold without having worked for it? The third was completely innocent. Why was he slain?”

God answered, “For once and only once, I will give you an explanation. I cannot do it at every step. The first man was a thief’s son. The purse contained money stolen by his father from the father of the second man, who finding the purse only found what was due him. The third was a murderer whose crime had never been revealed and who received from the first the punishment he deserved. In the future, believe that there is sense and righteousness in what transpires even when you do not understand.” (100 Prison Meditations, pages 6–7)

Like Moses in this story, our weariness can compromise our ability to see life from God’s perspective.  I can depress us and draw a shade over the light.  Faith is where we stand, utterly convinced that God is for us.  Nothing in this world, including weariness, matters so much as that.

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