(Please read HEBREWS 10:19-25. I have cited the NIV below.)
Jesus’ sacrifice brought to an end division between humanity & God and between one another.
During a wedding rehearsal, the groom approached the pastor with an unusual offer. “Look, I’ll give you $100 if you’ll change the wedding vows. When you get to the part where I’m supposed to promise to ‘love, honor, and obey’ and ‘be faithful to her forever,’ I’d appreciate it if you’d just leave that out.” He passes the minister a $100 bill and walks away satisfied.
On the day of the wedding, when it came time for the groom’s vows, the pastor looked the young man in the eye and said, “Will you promise to bow down before her, obey her every command and wish, serve her breakfast in bed every morning of your life, and swear eternally before God and your lovely wife that you will not ever even look at another woman, as long as you both shall live?”
The groom gulps, looks around, and says in a tiny voice, “Yes.” Then he leaned toward the pastor and hissed, “I thought we had a deal.”
The pastor puts a $100 bill into the groom’s hand and whispers, “She made me a better offer.”
<Retrieved from http://www.laughfactory.com/jokes/relationship-jokes/5 on 3/11/16.>
The roadblocks in relationships are the ones we put up. The barriers to love are walls we create because of ignorance and sin.
Today we’re going to see that one of the reasons Jesus gave His life on the cross was to tear down those barriers. At His death, something supernatural happened that gave us access to God and to His love.
- THE CURTAIN is a symbol of division. (HBS 10:19-21).
This curtain hung in the tabernacle and later in the temple; it divided the Holy and Most Holy parts of the temple. The instructions for this CURTAIN are found in Exodus 26. It was to be made of fine linen and decorated with blue, purple, and scarlet threads which depicted angelic beings called “cherubim.” I’ll tell you why that’s important a little later on.
The most important CURTAIN in all Judah was the one that covered the Most Holy Place and the Ark of the Covenant within. Only the high priest stepped around that CURTAIN and then only once a year to cover the sins of the people.
Part of holiness is separation; that is a virtue. When the Bible uses the word HOLY, it refers to something that is set apart for God’s glory and His exclusive use. It has no everyday usage.
All this was done at God’s command. The Ark was referred to as the “seat” of God and was the physical symbol of God’s presence with His people. In this way, God was seen as present and distant at the same time. He was to be approached by the priests, who acted as mediators for the people.
But taken too far, even well-intentioned separation becomes division. The worst division is that between God and His people. There must be some separation because God is holy in the sense of being pure. We are not yet perfected, so full fellowship is not possible in this life.
But people who make excuses say God is so separate from us He doesn’t see what we do or care; that He doesn’t exist or doesn’t matter. In cases like that, separation from God is self-inflicted and shows a lack of faith.
Divisions between people are also serious. Divisions arise between people when our desires are in competition. Divisions arise when we emphasize our differences and ignore our similarities. Divisions arise when one or more of us refuse to heed the voice of God and love each other. (Sin creates divisions, love repairs them.)
- At Jesus’ crucifixion, THE CURTAIN was torn in half
(see Matthew 27:45-46, 50-51 and Mark 15:38).
His crucifixion was a supernatural event with symbolic meaning. Both Matthew and Mark’s Gospels report that at the moment of Jesus’ death, the CURTAIN at the center of the temple – the most significant piece of cloth in the land – was suddenly torn from top to bottom.
It was not done by any hand of man – no one would dare to do such a thing. Instead, it was done by the hand of God and designed to send this message – the Old Covenant, the former agreement, is nullified; TOP TO BOTTOM! This detail is included to convey to us that the old system of separation was made obsolete and a new system, a new means of access to God, was provided.
It provided access to God, removing the barrier. The CURTAIN that had once signified separation was now torn and a new way opened. This symbolized an access to God for all people. Instead of a CURTAIN separating us, the text informs us that Jesus opened up a NEW AND LIVING WAY into the presence of God.
- The tearing of THE CURTAIN represents removal of divisions (HBS 10:22-25).
The torn curtain is a potent symbol we might miss because it is given scant attention in the Gospels. Here in Hebrews its significance is explained to us. Regarding our relationship with God, the passage indicates three different ways the death of Jesus on the cross was God’s plan to end this most essential division.
First, we DRAW NEAR TO GOD with sincere faith. You can be sure God knows a sincere heart when He sees one. One of the ways in which we can gauge our sincerity is to note whether or not we feel FULL ASSURANCE that our faith is not in vain; our trust in God will be vindicated. We can be emotionally secure about this.
Second, we can be forgiven; cleansed from all guilt. A benefit to faith is being morally cleansed; our GUILTY CONSCIENCE is removed by God’s complete forgiveness. It is written, OUR BODIES WASHED WITH PURE WATER as a symbol of baptism and also of the totality of God’s forgiveness from our selfish heads to our wayward feet, sin and guilt are wiped away!
Third, our restored relationship with God gives us reason to HOPE and HOPE steadies us in life’s storms. Elsewhere in Hebrews (6:19), the author describes hope as AN ANCHOR FOR OUR SOULS. The purpose of an anchor is to steady a boat and hold it in position. Hope does the same thing. If we hold UNSWERVINGLY to our faith we are anchored and we will avoid the wandering that adversity can cause.
The passage does not end here, it gives us direction regarding our relationships with each other, how they are restored by the cross. We must realize all creation has been affected by Jesus’ victory.
Firstly, loving one another sometimes requires some assertive action; taking responsibility for one another may require us to CONSIDER how we might SPUR each other on to LOVE & GOOD DEEDS. SPUR is an interesting word in the original language. Paroxsysmos means to “stir up, provoke, irritate.” It is generally used in the New Testament in a negative sense. (See 1 Corinthians 13:5.)
Even though the experience may be bitter, our motive in using the spurs is not to irritate, but to initiate an experience that leads to spiritual maturity: to LOVE AND GOOD DEEDS. This is very difficult. It requires love and maturity to do the right thing at the right time in the right way with the right motive.
We have to confess that we’re more likely to pamper or procrastinate when we need to provoke, or we attempt to SPUR one another from wrong motives to do the wrong thing. The best kind of love knows the difference.
Secondly, we meet together for encouragement. This is the opposite kind of experience from the “spurs.” Christian, if you don’t generally leave somebody smiling, you need to take a sincere inventory of your spiritual life. The maturing Christian can be characterized as positive, optimistic, and gracious.
We can’t resort to the “spurs” or give encouragement if we don’t meet together and regularly. Being in church doesn’t make anyone a Christian, but no one can be a Christian without being in church. What’s more, we can’t know one another well enough to SPUR or ENCOURAGE each other unless we spent enough time together to have got to know one another. You should quote this verse to the person who claims they can worship God as effectively holding a fishing pole or at the mall. But be gentle.
Our efforts at this love need to be intensifying, not slackening. ALL THE MORE AS YOU SEE THE DAY APPROACHING. The word DAY in that sentence is capitalized because it refers to the Second Coming of Jesus Christ.
In a sermon entitled “The Message Sewn into the Veil,” Pastor James Groce made an inspired insight into the matter of the torn curtain. He drew a line back to the book of Genesis to find a wonderful coincidence:
“What is the message in Cherubims embroidered in the veil that ripped when Christ died?
“We saw so much in the Word of God about the Tabernacle, how it ties in with the Garden of Eden. And how the whole plan of salvation is getting back into the Garden again.
“Notice that Cherubims were sewn into the veil, the barrier, that stood before the Holiest of Holies. And we find that this veil ripped open when Jesus Christ died. The barrier was removed.
“And of course this lines up with access to the tree of Life as found in Genesis. Genesis 3:24: So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.”
<Retrieved from http://www.sermoncentral.com/sermons/the-message-sewn-into-the-veil-james-groce-sermon-on-gods-forgiveness-37960.asp on 3/11/16.>
Do you see? From virtually the beginning of the creation of our race, sin has kept us from full fellowship with God. Angelic beings stood guard at the garden and before the Most Holy Place. But when Jesus died on the cross, the guards were dismissed. The gate was thrown open, and access to God was made possible.
That’s one reason Jesus died on the cross. He gave up His life so we could be reunited with God the Father. The effect of sin that distances us from Him has been nullified.
In our relationships with each other and our relationship with God, there is no longer any need for division. Any barriers we find are the ones we put there.