Please read Galatians 2:17-21.
In a sermon by Don Aycock he begins: “Menelik II was the Emperor of Ethiopia from 1889 until 1913. News of a successful new means of dispatching criminals reached him. The news was about a device known as an electric chair. The emperor eagerly ordered one for his country. Unfortunately, no one bothered to warn him that it never would work because at that time, Ethiopia had no electricity. Menelik was determined that his new purchase should not go to waste. He converted the electric chair into a throne.
“There was another occasion when an instrument of death became a throne. On a Palestinian hillside about 20 centuries ago, a cross became a throne for one named Jesus of Nazareth. To this day, that ancient instrument of torture and death is converted into a powerful symbol of life, hope and resurrection. Millions of people around the world see the cross as God’s way of indicating His refusal to let death and destruction have the final word.”
(Retrieved from http://www.preaching.com/sermon-illustrations/11710755/ on 4/17/14.)
A young man approached an older Christian with this question: “What does it mean as far as this life is concerned to be ‘crucified with Christ’?” The believer replied, “It means three things: (1) a man on a cross is facing in only one direction; (2) he is not going back; and (3) he has no further plans of his own.”
Commenting on this, T. S. Rendall wrote, “Too many Christians are trying to face in two directions at the same time. They are divided in heart. They want Heaven, but they also love the world. They are like Lot’s wife: running one way, but facing another. Remember, a crucified man is not coming back. The cross spell finis for him; he is not going to return to his old life. Also, a crucified man has no plans of this own. He is through with the vainglory of this life. Its chains are broken and its charms are gone.”
In the light of these truths, would you say you are acting like a “crucified” Christian? – H.G.B.
Our Daily Bread, Saturday, November 28
(Retrieved from https://bible.org/illustration/galatians-220 on 4/17/14.)
Grace is dispensed without the Law – by personal participation in the death and resurrection of Jesus Christ.
Throughout Lent we have taken a look around the actual, historical cross of Jesus Christ. We have noted the faces of the people who were there. We have learned what we could from their examples, both good and bad, to become, ourselves, more like Jesus.
But now, in the final installment, we are going to look around the cross one last time, but with spiritual eyes, not historical ones.
Paul is trying to show the church in Galatia that a return to Jewish-style legalism was a bad idea, because the Law never justified anybody. The Law God gave Moses was designed, from the beginning to point out our sin so we would repent and seek God’s gracious forgiveness.
Be crucified with Christ = be dead to your sin nature.
Paul is obviously writing about the cross in a spiritual sense because none of us were crucified on Golgotha that day. Yet he wrote, I HAVE BEEN CRUCIFIED WITH CHRIST. (The verb CRUCIFIED is in the perfect tense, which means that it is a past event that continues to have effects in the present and future. It literally means “co-crucified.” Matthew & Mark use it to refer to the two thieves who were crucified with Jesus. Therefore our face is at the cross.)
We don’t know where he was on the day Jesus died, but we do know where Paul WASN’T – he wasn’t nailed to the same cross on which Jesus died. So when he wrote, I HAVE BEEN CRUCIFIED WITH CHRIST,” he’s writing about a two-fold experience.
One, it was a spiritual experience. It was not his earthly life that he lost on Good Friday, for Paul died a martyr’s death by beheading several years later.
Two, it was a personal experience. “I” is a key word in this phrase. Paul owned his faith fully and personally. It was not off in a compartment of his life marked “Sunday mornings;” it was something he lived every day. Philippians 3:10-11 = I WANT TO KNOW CHRIST AND THE POWER OF HIS RESURRECTION AHD THE FELLOWSHIP OF HIS SUFFERINGS, BECOMING LIKE HIM IN HIS DEATH, AND SO, SOMEHOW, TO ATTAIN TO THE RESURRECTION OF THE DEAD.
Spiritual death means disposing of our sin nature. Human beings are born with a three-fold nature.
Our Sin Nature is an appetite for disobedience, a fascination with evil, and a tendency to violence (verbal, emotional, physical). The Sin Nature is morally evil. The part of us that was CRUCIFIED WITH CHRIST is our Sin Nature.
Our Human Nature overlaps the other two and is often mistaken for them. Human Nature is our tendency to be selfish; the set of behaviors that are based on survival and self-care instincts. It will be part of us as long as we dwell in this body, but our Human Nature is not intrinsically moral; it can lead to good or evil. Human Nature is not our problem; misusing it to sin is our problem. Jesus is the solution.
Our Spiritual Nature is the inner, non-physical part of us. This is the part of us that communes with the Holy Spirit in us. Our Spiritual Nature is the accumulation of our moral decisions and our spiritual actions; the more evil we do or think, the more our Spiritual Nature becomes characterized as evil. The more we do or think in alignment with God’s character, the more our Spiritual Nature becomes characterized as good. Think of it as a ratio of good to evil.
Paul describes the effect of the death of his sin nature; I NO LONGER LIVE. He did not die spiritually; his Spiritual Nature lived on. In fact, Paul had a very full life in the Holy Spirit and was greatly used by God to help found the early Church and write most of the New Testament.
He did not die physically on that day; as we have already observed, his Human Nature continued on. This explains why people continue to be tempted to sin even after they have been saved. Human Nature is mistaken for the Sin Nature. Sinful things continue to have a perverse appeal. That is not a sign of failure or defeat; no one should be discouraged about that; it’s a sign of being human and nothing more. The devil distracts and defeats too many perfectly good Christians with false guilt based on this very misconception.
Paul means for us to know that his Sin Nature died at 3:00 pm on that day when Jesus bowed His head. He is no longer a slave to it. The Sin Nature has no influence because it is gone.
This isn’t just a theological truth to which we must shake our heads in agreement; this is a fundamental change in the way we view the world and from that, a change in the way we live on a daily basis. Very simply, we change from a “Me and Now” viewpoint to a “God and Eternity” viewpoint. We get completely away from doing evil or even liking evil. We get away from selfishness and worldly things. God becomes our first priority, love our primary reaction, and we put others ahead of ourselves. Just remember – “Me and Now” comes way after “God and Eternity.” We need to see each day as a divine opportunity to bring Jesus into our world, which has beneficial effects that last through eternity.
Be raised with Christ = live in your Spiritual Nature with Christ.
Life truly begins when we are born again and we can say with Paul, CHRIST LIVES IN ME. The reality of Jesus living in us is accomplished by the Holy Spirit. This is real life – it is our best hope for joy in this world and our only hope for life when our Human Nature ceases to be.
Paul described the difference this fundamental choice makes when he wrote, THE LIFE I LIVE IN THE BODY, I LIVE BY FAITH IN THE SON OF GOD, WHO LOVED ME AND GAVE HIMSELF FOR ME. Let’s break that down:
IN THE BODY refers to our Human Nature, our life in this world. This life does not cease when we receive Christ as Savior, but it receives a different purpose. It conforms to new priorities.
I LIVE BY FAITH is the characteristic pattern of our new life. FAITH is oriented toward the Spiritual Nature. FAITH relies less on the Human Nature, so it is NOT a matter of “willpower,” or “gut feelings,” or having a big brain. It is all about God, not self. Paul makes plain the specific focus of FAITH, THE SON OF GOD, WHO LOVED ME AND GAVE HIMSELF FOR ME. Jesus and what He has done for us becomes the focus of our faith. Part of living by faith is not being bound to legalistic religious rules. Colossians 2:20 = SINCE YOU DIED WITH CHRIST TO THE BASIC PRINCIPLES OF THIS WORLD, WHY, AS THOUGH YOU STILL BELONGED TO IT, DO YOU SUBMIT TO ITS RULES…?
IN THE SON OF GOD means Jesus is the focus and objective of our faith.
WHO LOVED ME AND GAVE HIMSELF FOR ME shows that you are the focus and objective of Jesus’ faith. His act of sacrifice on the cross is what defines our life and is the example we follow as we live out our faith. The cross and the love of God are so linked in Paul’s theology that you can hardly find a reference to one without the other in all of his writings.
Someone observed a sign in a Pennsylvania cemetery that read, “Persons are prohibited from picking flowers from any but their own graves.” Now there’s a resurrection-minded bunch!
Walking home from Easter Sunday at church, a woman saw a man sitting on his front porch in a rocking chair. He was bent over, his skin sallow and leathery, his eyes beady behind thick glasses. But there was a great big smile on his face as he rocked. She walked up to him and said, “I couldn’t help noticing how happy you look. What is your secret to a long, happy life?”
He considered this for a moment and then replied, “Well, I smoke two packs of cigarettes a day, drink seven six-packs of beer a week, eat all the greasy foods I can get, and never exercise”
The woman was stunned. “Amazing!” she said. “How old are you?”
“Twenty-seven,” he replied.
The mortality rate in the US is 100%. Everyone is going to die – some day.
The question is not “when,” but “how.” “How” as in “How will you live until you die and most importantly; “How will you live after you die?” As morbid as this may sound, it is at the heart of what we’ve learned today. Our Sin Nature must die so that our Human Nature can be made subject to our Spiritual Nature. As Jesus died so that we might live, so must we put to death the parts of our character and personality so that we might live. It is something we cooperate with God to accomplish.
Rob Frazier, a contemporary Christian artist, wrote a song titled, “He Doesn’t Want You Better, He Wants You Deader” Dead people don’t mind the pain, Don’t get offended so they never complain They’re not concerned about personal gain, Does that sound like me or you? The truth is rising from the mist And the word is this; That when Jesus calls a man He calls him to come and die! He doesn’t want you better, He wants you deader.
(Retrieved from http://www.sermoncentral.com/illustrations/scripture/illustrations-on-galatians-2+20.asp on 4/17/14.)